Sharira Sankhya Sharira: Difference between revisions

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*According to him ''pratyangas'' are ''mastaka'' (cranium), ''udar'' (abdomen), ''prashtha'' (back), ''nabhi'' (umbilicus), ''lalat'' (fore head), ''nasa'' (nose), ''chibuka'' (chin), ''basti'' (urinary bladder) and ''greeva'' (neck) each one in number. ''Karna'' (ear), ''netra'' (eye), ''bhru'' (eye brow), ''shankha'' (temporal), ''amsa'' (shoulder), ''ganda'' (Cheek), ''kaksha'' (axilla), ''stana'' (breast), ''vrashana'' (scrotum), ''parshva'' (flank), ''sfig'' (gluteal region), ''janu'' (knee), ''bahu'' (upper arm) and ''uru'' (thigh) each two in number, ''anguli'' (fingers) 20 in number and ''srotasas'' (11 types). [Su.Sa.Sharira Sthana 5/3]<ref name=Susruta/> [11]

*The openings of the body which are presented by Charaka as major openings (''mahan chhidra''), same are referred by Sushruta designating as ''bahirmukha srotas''. [Su.Sa.Sharira Sthana 5/10]<ref name=Susruta/> Sharangadhara<ref> Parasuram Shasthri, Sharangadhara Samhita, Purva Khand,Chap. 5, Kaladikakhyanam shariram, verse 64, In: Parasuram Shasthri, Editor. Sharangadhara Samhita.3rd ed. Varanasi: Choukhamba Orientalia;1983. </ref> has presented 10 major openings by adding one opening (''bramha randhra'') in the cranium. (Sharangadhar Purvardha 5/64). In Bhagavad Geeta<ref> Shrimadbhagavat Geeta, 2005 edition Geeta Press Gorakhpur, 5/13 </ref> these ''bahirsrotasas'' are referred by the name of ''navadwara''. (GIta 5/13). [12]

*The openings of the body which are presented by Charaka as major openings (''mahan chhidra''), same are referred by Sushruta designating as ''bahirmukha srotas''. [Su.Sa.Sharira Sthana 5/10]<ref name=Susruta/> Sharangadhara has presented 10 major openings by adding one opening (''bramha randhra'') in the cranium<ref name=Shargadara/>. (Sharangadhar Purvardha 5/64). In Bhagavad Geeta<ref> Shrimadbhagavat Geeta, 2005 edition Geeta Press Gorakhpur, 5/13 </ref> these ''bahirsrotasas'' are referred by the name of ''navadwara''. (GIta 5/13). [12]

*As presented by Charaka, ''pratyksha sharira'' is limited and accountable. Remaining is the anatomy which can be considered and described only by ''anumana'' and ''aptopadesha''. [13]

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 *According to him ''pratyangas'' are ''mastaka'' (cranium), ''udar'' (abdomen), ''prashtha'' (back), ''nabhi'' (umbilicus), ''lalat'' (fore head), ''nasa'' (nose), ''chibuka'' (chin), ''basti'' (urinary bladder) and ''greeva'' (neck) each one in number. ''Karna'' (ear), ''netra'' (eye), ''bhru'' (eye brow), ''shankha'' (temporal), ''amsa'' (shoulder), ''ganda'' (Cheek), ''kaksha'' (axilla), ''stana'' (breast), ''vrashana'' (scrotum), ''parshva'' (flank), ''sfig'' (gluteal region), ''janu'' (knee), ''bahu'' (upper arm) and ''uru'' (thigh) each two in number, ''anguli'' (fingers) 20 in number and ''srotasas'' (11 types). [Su.Sa.Sharira Sthana 5/3]<ref name=Susruta/> [11]
-*The openings of the body which are presented by Charaka as major openings (''mahan chhidra''), same are referred by Sushruta designating as ''bahirmukha srotas''. [Su.Sa.Sharira Sthana 5/10]<ref name=Susruta/> Sharangadhara<ref> Parasuram Shasthri, Sharangadhara Samhita, Purva Khand,Chap. 5, Kaladikakhyanam shariram, verse 64,  In: Parasuram Shasthri, Editor. Sharangadhara Samhita.3rd ed. Varanasi: Choukhamba Orientalia;1983. </ref> has presented 10 major openings by adding one opening (''bramha randhra'') in the cranium. (Sharangadhar Purvardha 5/64). In Bhagavad Geeta<ref> Shrimadbhagavat Geeta, 2005 edition Geeta Press Gorakhpur, 5/13 </ref> these ''bahirsrotasas'' are referred by the name of ''navadwara''. (GIta 5/13). [12]
+*The openings of the body which are presented by Charaka as major openings (''mahan chhidra''), same are referred by Sushruta designating as ''bahirmukha srotas''. [Su.Sa.Sharira Sthana 5/10]<ref name=Susruta/> Sharangadhara has presented 10 major openings by adding one opening (''bramha randhra'') in the cranium<ref name=Shargadara/>. (Sharangadhar Purvardha 5/64). In Bhagavad Geeta<ref> Shrimadbhagavat Geeta, 2005 edition Geeta Press Gorakhpur, 5/13 </ref> these ''bahirsrotasas'' are referred by the name of ''navadwara''. (GIta 5/13). [12]
 *As presented by Charaka, ''pratyksha sharira'' is limited and accountable. Remaining is the anatomy which can be considered and described only by ''anumana'' and ''aptopadesha''. [13]