Ashtodariya Adhyaya: Difference between revisions
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== Introduction == | |||
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Important principles of diseases in this section of the ''Roga Chatushka'' (tetrad on diseases) have been described. The preceding chapter provided a broader explanation for the cause of innumerable diseases due to ''dosha'' vitiation as well as variations in characteristics like pain, sign, etiology, site of origin, site of manifestation, symptoms and nomenclature. However, only the most important diseases, probably prevalent at that time, have been classified in view of prescribing treatment. Classification of these known diseases, based on characteristics provided above, and coupled with a few more variables such as prognosis, chronicity, treatment etc. have been done at various places within the [[Charak Samhita]]. On critically analyzing, we find that the diseases have been classified into groups having as few as one to as many as eight diseases each.Three disease groups of twenty types each have been classified at the end. It has been observed that the listing of groups by diseases has been done in a descending order - from those having eight diseases to one - because there are no other groups that have greater than eight types of diseases within them, except for the three groups with twenty types. Hence, these outliers (with twenty types) have been enumerated at the end rather than in the beginning of the chapter. Even though there are eighteen types of obstinate skin diseases, only the seven most obstinate ones have been enumerated here. | Important principles of diseases in this section of the ''Roga Chatushka'' (tetrad on diseases) have been described. The preceding chapter provided a broader explanation for the cause of innumerable diseases due to ''dosha'' vitiation as well as variations in characteristics like pain, sign, etiology, site of origin, site of manifestation, symptoms and nomenclature. However, only the most important diseases, probably prevalent at that time, have been classified in view of prescribing treatment. Classification of these known diseases, based on characteristics provided above, and coupled with a few more variables such as prognosis, chronicity, treatment etc. have been done at various places within the [[Charak Samhita]]. On critically analyzing, we find that the diseases have been classified into groups having as few as one to as many as eight diseases each.Three disease groups of twenty types each have been classified at the end. It has been observed that the listing of groups by diseases has been done in a descending order - from those having eight diseases to one - because there are no other groups that have greater than eight types of diseases within them, except for the three groups with twenty types. Hence, these outliers (with twenty types) have been enumerated at the end rather than in the beginning of the chapter. Even though there are eighteen types of obstinate skin diseases, only the seven most obstinate ones have been enumerated here. | ||
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==Sanskrit text, Transliteration and English Translation== | |||
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We shall now expound the chapter on “Eight abdominal diseases. Thus said Lord Atreya [1-2] | We shall now expound the chapter on “Eight abdominal diseases. Thus said Lord Atreya [1-2] | ||
=== Numerical classification of diseases === | |||
अष्टावुदराणीति, अष्टौ मूत्राघाता: अष्टौ क्षीरदोषा:, अष्टौ रेतोदोषा: ,सप्त कुष्ठानीति,सप्त पिडका:, | अष्टावुदराणीति, अष्टौ मूत्राघाता: अष्टौ क्षीरदोषा:, अष्टौ रेतोदोषा: ,सप्त कुष्ठानीति,सप्त पिडका:, | ||
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=== Types of diseases === | |||
==== Diseases of Eight Types ==== | |||
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==== Diseases of Seven Types ==== | |||
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*Seven types of ''visarpa'' (acute spreading inflammatory skin conditions) are vatika, paittika, kaphaja, sannipatika, agni, kardama and granthi. (2) | *Seven types of ''visarpa'' (acute spreading inflammatory skin conditions) are vatika, paittika, kaphaja, sannipatika, agni, kardama and granthi. (2) | ||
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==== Diseases of Six Types ==== | |||
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*Six types of ''Udavartas'' (abdominal diseases due to suppression of natural urges) are ''vataja'' (due to suppression of flatus), ''mutraja'' (due to suppression of urine), ''purishaja'' (due to suppression of feces), ''shukraja'' (Due to suppression of ejaculation of semen), ''chhardija'' (due to suppression of vomiting) and ''kshavathuja'' (due to suppression of sneezing). (3) | *Six types of ''Udavartas'' (abdominal diseases due to suppression of natural urges) are ''vataja'' (due to suppression of flatus), ''mutraja'' (due to suppression of urine), ''purishaja'' (due to suppression of feces), ''shukraja'' (Due to suppression of ejaculation of semen), ''chhardija'' (due to suppression of vomiting) and ''kshavathuja'' (due to suppression of sneezing). (3) | ||
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==== Diseases of Five Types ==== | |||
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*Five types of ''unmada'' (insanity) are ''vataja, pittaja, kaphaja, sannipataja'' and ''aagantuja'' (due to exogenous causes). (4) | *Five types of ''unmada'' (insanity) are ''vataja, pittaja, kaphaja, sannipataja'' and ''aagantuja'' (due to exogenous causes). (4) | ||
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==== Diseases of Four Types ==== | |||
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*Four types of ''klaibya'' (sterility) are ''beejopaghataja'' (affliction of sperm), ''dhwajabhangaja'' (atonia of genital organs/erectile dysfunction), ''jaraaja'' (senility) and ''shukrakshayaja'' (decreased production of sperm) (5) | *Four types of ''klaibya'' (sterility) are ''beejopaghataja'' (affliction of sperm), ''dhwajabhangaja'' (atonia of genital organs/erectile dysfunction), ''jaraaja'' (senility) and ''shukrakshayaja'' (decreased production of sperm) (5) | ||
==== Diseases of Three Types ==== | |||
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*Three types of ''lohitatapittas'' (coagulopathies) are ''urdhabhagam'' (involving upper channels), ''adhobhagam'' (involving lower channels and ''ubhayabhagam'' (involving both channels). (6) | *Three types of ''lohitatapittas'' (coagulopathies) are ''urdhabhagam'' (involving upper channels), ''adhobhagam'' (involving lower channels and ''ubhayabhagam'' (involving both channels). (6) | ||
==== Diseases of Two Types ==== | |||
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*Two types of ''arsha'' (piles) are ''shushka'' (non bleeding masses) and ''aardra'' (bleeding masses). (7) | *Two types of ''arsha'' (piles) are ''shushka'' (non bleeding masses) and ''aardra'' (bleeding masses). (7) | ||
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==== Diseases of One Type ==== | |||
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*''Mahagada'' (major disease) is one and is due to ''atattvabhinivesha'' (mental and moral perversion). (8) | *''Mahagada'' (major disease) is one and is due to ''atattvabhinivesha'' (mental and moral perversion). (8) | ||
==== Diseases of Twenty Types ==== | |||
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=== Definite relation between ''dosha'' and disease === | |||
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=== Endogenous and exogenous diseases === | |||
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Disturbance in equilibrium of ''dhatus'' results in number of diseases and these are only due to ''pitta, kapha'' and ''vata'' i.e. they cannot be produced without involvement of these three ''doshas''. Exogenous diseases are exception to this. (6) | Disturbance in equilibrium of ''dhatus'' results in number of diseases and these are only due to ''pitta, kapha'' and ''vata'' i.e. they cannot be produced without involvement of these three ''doshas''. Exogenous diseases are exception to this. (6) | ||
=== Progression of endogenous and exogenous diseases === | |||
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Exogenous diseases may occur as secondary development after endogenous and similarly endogenous diseases may further progress as exogenous diseases. One should carefully analyze primary causes and secondary complications before starting treatment. (7) | Exogenous diseases may occur as secondary development after endogenous and similarly endogenous diseases may further progress as exogenous diseases. One should carefully analyze primary causes and secondary complications before starting treatment. (7) | ||
=== Summary === | |||
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== | == Tattva Vimarsha (Fundamental Principles) == | ||
*Numerical classification of diseases is important in practice for differential diagnosis and planning treatment. | *Numerical classification of diseases is important in practice for differential diagnosis and planning treatment. | ||
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*In due course of time, endogenous diseases make the patient vulnerable to exogenous diseases and vice versa. | *In due course of time, endogenous diseases make the patient vulnerable to exogenous diseases and vice versa. | ||
== | == Vidhi Vimarsha (Applied Inferences) == | ||
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*Classification of diseases, including abdominal ones, have been discussed in this chapter. Since diseases are innumerable, the classification is only restricted to diseases prevalent at that time. [Verse no. 1-2] | *Classification of diseases, including abdominal ones, have been discussed in this chapter. Since diseases are innumerable, the classification is only restricted to diseases prevalent at that time. [Verse no. 1-2] | ||
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*With the advancement of scientific knowledge and technology mode of disease classification has changed a lot but the basic principles remain the same. At present, disease classification is based upon etiology, pathogenesis, clinical features etc. So, basis remains the same but due to enhancement in knowledge nomenclature has changed. [Verse no.3] | *With the advancement of scientific knowledge and technology mode of disease classification has changed a lot but the basic principles remain the same. At present, disease classification is based upon etiology, pathogenesis, clinical features etc. So, basis remains the same but due to enhancement in knowledge nomenclature has changed. [Verse no.3] | ||
=== ''Udara roga'' === | |||
Cardinal feature of ''udara roga'' is swelling in abdomen so all diseases having presentation with abdominal swelling/distension can be taken under common term ''udara roga''. In general diseases of stomach and bowel can be included in it. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 184 </ref>[Madhukosh on M.Ni.35/1, Ch.Su.18/31] | Cardinal feature of ''udara roga'' is swelling in abdomen so all diseases having presentation with abdominal swelling/distension can be taken under common term ''udara roga''. In general diseases of stomach and bowel can be included in it. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 184 </ref>[Madhukosh on M.Ni.35/1, Ch.Su.18/31] | ||
So, ''udara rogas'' described in [[Ayurveda]] can be correlated with different intra-abdominal conditions in which abdominal swelling/distension is the prime feature eg. abdominal tumours, hepato/splenomegaly, intestinal obstruction, perforation, ascites etc. Subtypes of ''udara roga'' are named and described on the cause of swelling/distension. First four types are named after ''dosha'' involved. Description of ''pleehodara'' in [[Chikitsa Sthana]] closely resembles with spleen enlargement. ''Pliha'' refers to spleen so all conditions with predominant splenomegaly which cause visible abdominal swelling/distension can be taken by the term ''pleehodara''. ''Baddha'' means obstruction, and so obstructive conditions leading to abdominal swelling/distension can be clubbed as ''baddhodara''. Cause and symptoms closely resembles with that of intestinal obstruction so intestinal obstruction could be the possible modern correlate. ''Chhidra'' refers to cavity or hole. In description of ''chhidrodara'' it is clearly mentioned that intestine is injured which leads to exudation of material from intestine to abdominal cavity from the injured site. This condition closely resembles intestinal perforation. ''Udaka'' literally refers to water. ''Udakodara'' or ''jalodara'' is a condition in which fluid is accumulated in intestine. Based on resemblance in clinical features it can be correlated with ascites. | So, ''udara rogas'' described in [[Ayurveda]] can be correlated with different intra-abdominal conditions in which abdominal swelling/distension is the prime feature eg. abdominal tumours, hepato/splenomegaly, intestinal obstruction, perforation, ascites etc. Subtypes of ''udara roga'' are named and described on the cause of swelling/distension. First four types are named after ''dosha'' involved. Description of ''pleehodara'' in [[Chikitsa Sthana]] closely resembles with spleen enlargement. ''Pliha'' refers to spleen so all conditions with predominant splenomegaly which cause visible abdominal swelling/distension can be taken by the term ''pleehodara''. ''Baddha'' means obstruction, and so obstructive conditions leading to abdominal swelling/distension can be clubbed as ''baddhodara''. Cause and symptoms closely resembles with that of intestinal obstruction so intestinal obstruction could be the possible modern correlate. ''Chhidra'' refers to cavity or hole. In description of ''chhidrodara'' it is clearly mentioned that intestine is injured which leads to exudation of material from intestine to abdominal cavity from the injured site. This condition closely resembles intestinal perforation. ''Udaka'' literally refers to water. ''Udakodara'' or ''jalodara'' is a condition in which fluid is accumulated in intestine. Based on resemblance in clinical features it can be correlated with ascites. | ||
=== ''Mutraghata'' === | |||
In ''mutraghata'' main symptom is either oliguria or enuria due to suppression of urine formation and obstructive uropathy.''Vijayarakshita'' has mentioned difference between ''mutrakrichra'' and ''mutraghata''. In ''mutrakrichra'' there is painful and frequent micturition <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 825 </ref> so it can be correlated with dysuria as in urinary tract infection. All conditions in which urinary output is low or absent can be interpreted as ''mutraghata''.[ Ma.Ni.31/1, Dalhana on S.U.58/1, Chakrapaani on C.Chi.26/43-44] | In ''mutraghata'' main symptom is either oliguria or enuria due to suppression of urine formation and obstructive uropathy.''Vijayarakshita'' has mentioned difference between ''mutrakrichra'' and ''mutraghata''. In ''mutrakrichra'' there is painful and frequent micturition <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 825 </ref> so it can be correlated with dysuria as in urinary tract infection. All conditions in which urinary output is low or absent can be interpreted as ''mutraghata''.[ Ma.Ni.31/1, Dalhana on S.U.58/1, Chakrapaani on C.Chi.26/43-44] | ||
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*''shonitaja'' refers to blood clot and so it can be taken as hematuria due to tuberculosis, tumor, thrombosis, stone and trauma. | *''shonitaja'' refers to blood clot and so it can be taken as hematuria due to tuberculosis, tumor, thrombosis, stone and trauma. | ||
=== ''Ksheera dosha'' === | |||
''Ksheera'' literally means milk, and ''ksheera dosha'' means disorders in which breast milk is vitiated. Eight types of ''ksheera dosha'' (pathological lactation) are mentioned according to change in physical characteristics of breast milk like color, smell, consistency etc. | ''Ksheera'' literally means milk, and ''ksheera dosha'' means disorders in which breast milk is vitiated. Eight types of ''ksheera dosha'' (pathological lactation) are mentioned according to change in physical characteristics of breast milk like color, smell, consistency etc. | ||
=== ''Reto dosha'' === | |||
''Retas'' refers to sperm <ref> Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 887 </ref> so various clinical conditions in which sperm is vitiated can be denoted as common term ''reto dosha'' (Sperm disorders) such as oligospermia, azoospermia and sperm dyskynesia. Sub classification of ''reto dosha'' has been done on any alteration in physical characteristic of ''retas'' with impaired spermatogenesis and impaired sperm emission. [Verse no. 4(1)] | ''Retas'' refers to sperm <ref> Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 887 </ref> so various clinical conditions in which sperm is vitiated can be denoted as common term ''reto dosha'' (Sperm disorders) such as oligospermia, azoospermia and sperm dyskynesia. Sub classification of ''reto dosha'' has been done on any alteration in physical characteristic of ''retas'' with impaired spermatogenesis and impaired sperm emission. [Verse no. 4(1)] | ||
=== ''Kushtha'' === | |||
The disease in which discoloration or disfigurement of skin occurs comes under ''kushtha''. Various dermatological disorders including leprosy are included under ''kushtha''.[ A.H.Ni. 14/3, A.H.Ni. 14/4] | The disease in which discoloration or disfigurement of skin occurs comes under ''kushtha''. Various dermatological disorders including leprosy are included under ''kushtha''.[ A.H.Ni. 14/3, A.H.Ni. 14/4] | ||
=== ''Pidaka'' === | |||
''Pidaka'' refers to conditions like boil and abscess. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 625 </ref> These are the inflammatory swelling affecting diabetic or non diabetic immune compromised persons. | ''Pidaka'' refers to conditions like boil and abscess. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 625 </ref> These are the inflammatory swelling affecting diabetic or non diabetic immune compromised persons. | ||
=== ''Visarpa'' === | |||
''Visarpa'' word literally refers to spreading, moving or gliding property. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1001 </ref> It is acute disease which spreads quickly, so all acute inflammatory conditions like erysipelas, herpes, erythema multiforme and acute lymphadenitis can be called ''visarpa''.[ Cha.Chi. 21/11, Chakrapani on C.Chi. 21/11, Dalhana on S.Ni.10/3, Madhukosha Teeka on M.Ni.52/1] | ''Visarpa'' word literally refers to spreading, moving or gliding property. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1001 </ref> It is acute disease which spreads quickly, so all acute inflammatory conditions like erysipelas, herpes, erythema multiforme and acute lymphadenitis can be called ''visarpa''.[ Cha.Chi. 21/11, Chakrapani on C.Chi. 21/11, Dalhana on S.Ni.10/3, Madhukosha Teeka on M.Ni.52/1] | ||
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It can be said that ''kushtha'' covers almost all dermatological disorders whereas ''pidakas'' are inflammatory swelling which occurs as complications of prameha but can occur in other conditions also. ''Visarpa'' is relatively serious condition and can be taken as acute spreading inflammatory skin conditions. [Verse no. 4(2)] | It can be said that ''kushtha'' covers almost all dermatological disorders whereas ''pidakas'' are inflammatory swelling which occurs as complications of prameha but can occur in other conditions also. ''Visarpa'' is relatively serious condition and can be taken as acute spreading inflammatory skin conditions. [Verse no. 4(2)] | ||
=== ''Atisara'' === | |||
All diarrheal diseases including acute, chronic, psychogenic, drug and diet induced, inflammatory and non-inflammatory diseases. | All diarrheal diseases including acute, chronic, psychogenic, drug and diet induced, inflammatory and non-inflammatory diseases. | ||
=== ''Udavarta'' === | |||
''Udavarta'' word refers to excretion <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 185 </ref> and is caused by suppression of natural urges due to which path of ''vata'' is obstructed resulting in hampering of normal functioning and movement of ''vata''. [Madhukosha Teeka on M.Ni. 27/1] Conditions characterized by retention of feces, urine and flatus, associated with pain and leading to or caused by anti-peristaltic movements in the body. | ''Udavarta'' word refers to excretion <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 185 </ref> and is caused by suppression of natural urges due to which path of ''vata'' is obstructed resulting in hampering of normal functioning and movement of ''vata''. [Madhukosha Teeka on M.Ni. 27/1] Conditions characterized by retention of feces, urine and flatus, associated with pain and leading to or caused by anti-peristaltic movements in the body. | ||
=== ''Gulma'' === | |||
''Gulma'' is a condition in which there is palpable mobile or immobile lump in abdomen, in shape and constantly increasing and decreasing in size. So, ''gulma'' can be taken as any abdominal lump which can be palpated. [ Cha. Ni. 3/7, Cha. Chi. 5/7] | ''Gulma'' is a condition in which there is palpable mobile or immobile lump in abdomen, in shape and constantly increasing and decreasing in size. So, ''gulma'' can be taken as any abdominal lump which can be palpated. [ Cha. Ni. 3/7, Cha. Chi. 5/7] | ||
=== ''Kasa'' === | |||
''Kasa'' refers to a condition in which air is expelled from the lungs with a sudden explosive sound of cough. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 281 </ref> ''Kasa'' includes all pathological conditions in which coughing is cardinal feature. [ Cha.Chi.18/8, Su.Utt.52/5] | ''Kasa'' refers to a condition in which air is expelled from the lungs with a sudden explosive sound of cough. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 281 </ref> ''Kasa'' includes all pathological conditions in which coughing is cardinal feature. [ Cha.Chi.18/8, Su.Utt.52/5] | ||
=== ''Shvasa'' === | |||
''Shvasa'' word implies respiration. ''Shvasa vyadhi'' refers to pathological conditions in which there is difficulty in breathing. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1106 </ref> ''Shvasa'' is a condition in which person breathes rapidly like a leather bag which inflates and deflates with speed. ''Shvasa'' refers to impaired cardiorespiratory function including systemic causes. [Madhukosha Teeka on M. Ni. 12.15] | ''Shvasa'' word implies respiration. ''Shvasa vyadhi'' refers to pathological conditions in which there is difficulty in breathing. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1106 </ref> ''Shvasa'' is a condition in which person breathes rapidly like a leather bag which inflates and deflates with speed. ''Shvasa'' refers to impaired cardiorespiratory function including systemic causes. [Madhukosha Teeka on M. Ni. 12.15] | ||
=== ''Hikka'' === | |||
''Hikka'' is a disease in which ''hik hik'' sound is produced. It can be correlated with hiccup <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1298 </ref> and its pathological variation mentioned in Ayurvedic texts ranges from mild to severe life threatening conditions. [ Su.U. 50/6, Madhukosha on Ma.Ni. 12/3] | ''Hikka'' is a disease in which ''hik hik'' sound is produced. It can be correlated with hiccup <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1298 </ref> and its pathological variation mentioned in Ayurvedic texts ranges from mild to severe life threatening conditions. [ Su.U. 50/6, Madhukosha on Ma.Ni. 12/3] | ||
=== ''Trishna'' === | |||
''Trishna'' literally means thirst, a clinical entity in which patient suffers from excessive thirst not satisfied even after excessive water intake. [ A. U. 48/3 ] | ''Trishna'' literally means thirst, a clinical entity in which patient suffers from excessive thirst not satisfied even after excessive water intake. [ A. U. 48/3 ] | ||
=== ''Chhardi'' === | |||
In ''chhardi'' (vomiting), food and ''dosha'' are forcefully expelled out through mouth. | In ''chhardi'' (vomiting), food and ''dosha'' are forcefully expelled out through mouth. | ||
=== ''Arochaka'' === | |||
''Arochaka'' refers to a clinical condition in which person has loss of taste, appetite and aversion to food. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 88 </ref> | ''Arochaka'' refers to a clinical condition in which person has loss of taste, appetite and aversion to food. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 88 </ref> | ||
=== ''Shiroroga'' and ''Hridroga'' === | |||
''Shira'' is head and ''hridaya'' is heart.Thus, ''Shiroroga'' are diseases of head and related structures <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1073 </ref> while ''hridroga'' are cardiovascular diseases <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1302 </ref> | ''Shira'' is head and ''hridaya'' is heart.Thus, ''Shiroroga'' are diseases of head and related structures <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1073 </ref> while ''hridroga'' are cardiovascular diseases <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1302 </ref> | ||
=== ''Pandu'' === | |||
''Pandu'' is pallor of skin<ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 616 </ref> and mucosa and is consistent with anemia. | ''Pandu'' is pallor of skin<ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 616 </ref> and mucosa and is consistent with anemia. | ||
=== ''Unmada'' === | |||
''Unmada'' is a syndrome with multiple manifestations and heterogeneous causes, including psychosis and mood disorders. It is characterized by perturbation / confusion (''vibhrama'') of mind (''manas''), intellect (''buddhi''), consciousness (''sangyaa''), knowledge (''jnana''), memory (''smriti''), desire (''bhakti''), manner (''sheela''), behaviour (''cheshta''), conduct (''aachaara''). This is cardinal sign of ''unmada''. | ''Unmada'' is a syndrome with multiple manifestations and heterogeneous causes, including psychosis and mood disorders. It is characterized by perturbation / confusion (''vibhrama'') of mind (''manas''), intellect (''buddhi''), consciousness (''sangyaa''), knowledge (''jnana''), memory (''smriti''), desire (''bhakti''), manner (''sheela''), behaviour (''cheshta''), conduct (''aachaara''). This is cardinal sign of ''unmada''. | ||
=== ''Apasmara'' === | |||
''Apasmara'' is a clinical condition with impaired memory, intellect and cognition, characterized by seizures and impaired consciousness, resembling epilepsy. | ''Apasmara'' is a clinical condition with impaired memory, intellect and cognition, characterized by seizures and impaired consciousness, resembling epilepsy. | ||
=== ''Akshi roga, karna roga'' and ''mukha roga'' === | |||
''Akshi Roga'' refers to ophthalmic disorders, ''karna roga'' to diseases of ear <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 257 </ref> and ''mukha roga'' as disorders of mouth. | ''Akshi Roga'' refers to ophthalmic disorders, ''karna roga'' to diseases of ear <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 257 </ref> and ''mukha roga'' as disorders of mouth. | ||
=== ''Grahani'' === | |||
''Grahani'' is a group of diseases involving small intestine as in irritable bowel syndrome, inflammatory bowel diseases and all types of disorders of digestion and absorption. | ''Grahani'' is a group of diseases involving small intestine as in irritable bowel syndrome, inflammatory bowel diseases and all types of disorders of digestion and absorption. | ||
=== ''Mada/Murchha'' === | |||
''Mada'' is acute state of confusion and delirium and ''murchcha'' is deep loss of consciousness (syncope). | ''Mada'' is acute state of confusion and delirium and ''murchcha'' is deep loss of consciousness (syncope). | ||
=== ''Shosha'' === | |||
''Shosha'' refers to phthisis, a progressive wasting or consumptive condition such as tuberculosis. It generally refers to depletion of ''dhatu'' and hence strength. | ''Shosha'' refers to phthisis, a progressive wasting or consumptive condition such as tuberculosis. It generally refers to depletion of ''dhatu'' and hence strength. | ||
=== ''Klaibya'' === | |||
''Klaibya'' denotes impotence.<ref> Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 324 </ref> | ''Klaibya'' denotes impotence.<ref> Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 324 </ref> | ||
=== ''Shotha'' === | |||
''Shotha'' is a condition with swelling/distension. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1091 </ref> | ''Shotha'' is a condition with swelling/distension. <ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 1091 </ref> | ||
=== ''Kilasa'' === | |||
''Kilasa'' refers to depigmentation of skin as in leukoderma, vitiligo. | ''Kilasa'' refers to depigmentation of skin as in leukoderma, vitiligo. | ||
=== ''Raktapitta'' === | |||
''Raktapitta'' stand for a group of disorders of bleeding<ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 861 </ref>/coagulopathies. | ''Raktapitta'' stand for a group of disorders of bleeding<ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 861 </ref>/coagulopathies. | ||
=== ''Jwara'' === | |||
''Jwara'' refers to fever.<ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 428 </ref> | ''Jwara'' refers to fever.<ref>Williams Monier, Sanskrit – English Dictionary, Motilal Varanasi Publications, Reprint- 1997, Page no 428 </ref> | ||
=== ''Vrana'' === | |||
''Vrana'' (wound) is defined as any lesion in the body causing damage or destruction of the tissue which on healing may leave behind a scar permanently. | ''Vrana'' (wound) is defined as any lesion in the body causing damage or destruction of the tissue which on healing may leave behind a scar permanently. | ||
=== ''Aayama'' === | |||
''Aayama'' refers to abnormal posture of body due to severe muscular spasm or dysotnia. | ''Aayama'' refers to abnormal posture of body due to severe muscular spasm or dysotnia. | ||
=== ''Gridhrasi'' === | |||
''Gridhrasi'' refers to sciatica lumbosacral radiculopathy and lumbosacral plexopathy. | ''Gridhrasi'' refers to sciatica lumbosacral radiculopathy and lumbosacral plexopathy. | ||
=== Miscellaneous diseases === | |||
'''''Kamala''''': Jaundice | '''''Kamala''''': Jaundice | ||
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== References == | |||
<references/> | <references/> | ||
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