Atulyagotriya Sharira: Difference between revisions

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''Pravritti-hetu'' (cause of inclination) means initiating cause of disease. ''Vishama'' and ''sama'' interpreted as ''adharma'' and ''dharma'' respectively. Some consider cause of ''samsara'' (creation) and ''moksha'' (salvation) with ''pravritti'' and ''nivritti-hetu'' respectively (CK on CS.Sa.2/44)

==== Daiva (Verse 44) ====

==== ''Daiva'' (Verse 44) ====

Daiva is also said to be unavoidable, indestructible related to previous body and is continuing (CS.Su.11/31); cause of disease in (particular) time (CS.Sa.1/116).The coordination of daiva and ~~puruṣakāra~~ (deeds self done in present life) in ~~term~~ of ~~inferior~~ etc and their effects (CS.Vi.3/29-33) as well as influence to each other are well described (CS.Vi.3/33-35). Self deeds are also ~~totaly~~ responsible for disease (CS.Ni.7/19-23) (44)

''Daiva'' is also said to be unavoidable, indestructible related to previous body and is continuing (CS.Su.11/31); cause of disease in (particular) time (CS.Sa.1/116).The coordination of ''daiva'' and ''purushakara'' (deeds self done in present life) in terms of inferiority etc. and their effects (CS.Vi.3/29-33) as well as influence to each other are well described (CS.Vi.3/33-35). Self deeds are also totally responsible for the disease (CS.Ni.7/19-23) (44)

Accumulated ~~doṣhas~~ should be evacuated in the first month of spring, rainy and winter to prevent the innate disorders (Su.7/46-50). (45)

Accumulated ''doshas'' should be evacuated in the first month of spring, rainy and winter to prevent the innate disorders (Su.7/46-50). (45)

Sama-equality in all living beings (CK on CS.Sa.2/46). (46)

''Sama''-equality in all living beings (CK on CS.Sa.2/46). (46)

Commentator interprets ~~‘mati’~~ as ~~smṛti~~ (memory), ~~cintā~~ (thoughts) etc, ~~gñāna~~ as ~~tattwa~~-~~gñāna~~ (knowledge of the reality) (CK on CS.Sa.2/47). Different preventive measures against diseases are referred in many places (Su.7/47-50, 8/17-29, 28/34-44). (47)

Commentator interprets ''mati'' as ''smriti'' (memory), ''chinta'' (thoughts) etc., ''jnana'' as ''tattva-jnana'' (knowledge of the reality) (CK on CS.Sa.2/47). Different preventive measures against diseases are referred in many places (Su.7/47-50, 8/17-29, 28/34-44). (47)

=== References ===

@@ Line 676: / Line 676: @@
 ''Pravritti-hetu'' (cause of inclination) means initiating cause of disease. ''Vishama'' and ''sama'' interpreted as ''adharma'' and ''dharma'' respectively. Some consider cause of ''samsara'' (creation) and ''moksha'' (salvation) with ''pravritti'' and ''nivritti-hetu'' respectively (CK on CS.Sa.2/44)
-==== Daiva (Verse 44) ====
+==== ''Daiva'' (Verse 44) ====
-Daiva is also said to be unavoidable, indestructible related to previous body and is continuing (CS.Su.11/31); cause of disease in (particular) time (CS.Sa.1/116).The coordination of daiva and puruṣakāra (deeds self done in present life) in term of inferior etc and their effects (CS.Vi.3/29-33) as well as influence to each other are well described (CS.Vi.3/33-35). Self deeds are also totaly responsible for disease (CS.Ni.7/19-23) (44)
+''Daiva'' is also said to be unavoidable, indestructible related to previous body and is continuing (CS.Su.11/31); cause of disease in (particular) time (CS.Sa.1/116).The coordination of ''daiva'' and ''purushakara'' (deeds self done in present life) in terms of inferiority etc. and their effects (CS.Vi.3/29-33) as well as influence to each other are well described (CS.Vi.3/33-35). Self deeds are also totally responsible for the disease (CS.Ni.7/19-23) (44)
-Accumulated doṣhas should be evacuated in the first month of spring, rainy and winter to prevent the innate disorders (Su.7/46-50). (45)
+Accumulated ''doshas'' should be evacuated in the first month of spring, rainy and winter to prevent the innate disorders (Su.7/46-50). (45)
-Sama-equality in all living beings (CK on CS.Sa.2/46). (46)
+''Sama''-equality in all living beings (CK on CS.Sa.2/46). (46)
-Commentator interprets ‘mati’ as smṛti (memory), cintā (thoughts) etc, gñāna as tattwa-gñāna (knowledge of the reality) (CK on CS.Sa.2/47). Different preventive measures against diseases are referred in many places (Su.7/47-50, 8/17-29, 28/34-44). (47)
+Commentator interprets ''mati'' as ''smriti'' (memory), ''chinta'' (thoughts) etc., ''jnana'' as ''tattva-jnana'' (knowledge of the reality) (CK on CS.Sa.2/47). Different preventive measures against diseases are referred in many places (Su.7/47-50, 8/17-29, 28/34-44). (47)
 === References ===