Rogabhishagjitiya Vimana: Difference between revisions
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''Hetvantara'' is that where some imperfect reason (''vikritahetu'') is stated instead of perfect reason (''prakritahetu''). [63] | ''Hetvantara'' is that where some imperfect reason (''vikritahetu'') is stated instead of perfect reason (''prakritahetu''). [63] | ||
===== 43. Arthantara (statement of irrelevant meaning) ===== | ===== 43. ''Arthantara'' (statement of irrelevant meaning) ===== | ||
अथार्थान्तरम्- अर्थान्तरंनामैकस्मिन्वक्तव्येऽपरंयदाह| यथा- ज्वरलक्षणेवाच्येप्रमेहलक्षणमाह||६४|| | अथार्थान्तरम्- अर्थान्तरंनामैकस्मिन्वक्तव्येऽपरंयदाह| यथा- ज्वरलक्षणेवाच्येप्रमेहलक्षणमाह||६४|| | ||
athārthāntaram- arthāntaraṁ nāmaikasmin vaktavyē'paraṁ yadāha| yathā- jvaralakṣaṇē vācyē pramēhalakṣaṇamāha||64|| | athārthāntaram- arthāntaraṁ nāmaikasmin vaktavyē'paraṁ yadāha| yathā- jvaralakṣaṇē vācyē pramēhalakṣaṇamāha||64|| | ||
athArthAntaram- arthAntaraM nAmaikasmin vaktavye~aparaM yadAha| | athArthAntaram- arthAntaraM nAmaikasmin vaktavye~aparaM yadAha| | ||
yathA- jvaralakShaNe vAcye pramehalakShaNamAha||64|| | yathA- jvaralakShaNe vAcye pramehalakShaNamAha||64|| | ||
Arthantara is that where some other thing is said instead of the relevant one. For instance, one has to say the symptoms of | |||
''Arthantara'' is that where some other thing is said instead of the relevant one. For instance, one has to say the symptoms of ''jwara'' (fever) but instead he says those of ''prameha''.[64] | |||
===== 44.Nigrahasthana (stage of defeat and its reasons) ===== | ===== 44.Nigrahasthana (stage of defeat and its reasons) ===== | ||