Rogabhishagjitiya Vimana: Difference between revisions
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द्विविधातुखलुपरीक्षाज्ञानवतां- प्रत्यक्षम्, अनुमानंच| एतद्धिद्वयमुपदेशश्चपरीक्षास्यात्| एवमेषाद्विविधापरीक्षा, त्रिविधावासहोपदेशेन||८३|| | द्विविधातुखलुपरीक्षाज्ञानवतां- प्रत्यक्षम्, अनुमानंच| एतद्धिद्वयमुपदेशश्चपरीक्षास्यात्| एवमेषाद्विविधापरीक्षा, त्रिविधावासहोपदेशेन||८३|| | ||
dvividhā tu khalu parīkṣā jñānavatāṁ- pratyakṣam, anumānaṁ ca| ētaddhi dvayamupadēśaśca parīkṣā syāt| ēvamēṣā dvividhā parīkṣā, trividhā vā sahōpadēśēna||83|| | dvividhā tu khalu parīkṣā jñānavatāṁ- pratyakṣam, anumānaṁ ca| ētaddhi dvayamupadēśaśca parīkṣā syāt| ēvamēṣā dvividhā parīkṣā, trividhā vā sahōpadēśēna||83|| | ||
dvividhA tu khalu parIkShA j~jAnavatAM- pratyakSham, anumAnaM ca| | dvividhA tu khalu parIkShA j~jAnavatAM- pratyakSham, anumAnaM ca| | ||
etaddhi dvayamupadeshashca parIkShA syAt| | etaddhi dvayamupadeshashca parIkShA syAt| | ||
evameShA dvividhA parIkShA, trividhA vA sahopadeshena||83|| | evameShA dvividhA parIkShA, trividhA vA sahopadeshena||83|| | ||
There are two types of examination for learned persons – direct perception (pratyaksha) and inference (anumana). These two along with the authoritative instruction constitute the examination. This examination is of two types or of three types including authoritative instruction (upadesha).[83] | |||
There are two types of examination for learned persons – direct perception (''pratyaksha'') and inference (''anumana''). These two along with the authoritative instruction constitute the examination. This examination is of two types or of three types including authoritative instruction (''upadesha'').[83] | |||
==== Ten factors for examination in therapeutics ==== | ==== Ten factors for examination in therapeutics ==== | ||