Jwara Nidana: Difference between revisions

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sAdhyAsAdhyamRududAruNabhedena|12|

==== Vidhi or types of diseases can be illustrated as follows ====

==== ''Vidhi'' or types of diseases can be illustrated as follows ====

Diseases are of two varieties - nija (endogenous) or agantu (exogenous). On the basis of vitiation of the doshas, diseases could be of three types; they could also be of four varieties, viz. sadhya (curable), asadhya (incurable), mrudu (mild), and daruna (severe). [12.3]

Diseases are of two varieties - ''nija'' (endogenous) or ''agantu'' (exogenous). On the basis of vitiation of the ''doshas'', diseases could be of three types; they could also be of four varieties, viz. ''sadhya'' (curable), ''asadhya'' (incurable), ''mrudu'' (mild), and ''daruna'' (severe). [12.3]

समवेतानां पुनर्दोषाणामंशांशबलविकल्पो विकल्पोऽस्मिन्नर्थे|१२|

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samavetAnAM punardoShANAmaMshAMshabalavikalpo vikalpo~asminnarthe|12|

Predominance of one or the other attribute of the three doshas (in the manifestation of the disease) is known as vikalpa here. [12.4]

Predominance of one or the other attribute of the three ''doshas'' (in the manifestation of the disease) is known as ''vikalpa'' here. [12.4]

बलकालविशेषः पुनर्व्याधीनामृत्वहोरात्राहारकालविधिविनियतो भवति||१२||

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bhUyastaramato~anuvyAkhyAsyAmaH||14||

In brief, the above topics are the objectives of this section ‘Diagnosis of diseases’ (Nidana ~~sthana~~). They will again be discussed in detail later in this chapter. [14]

In brief, the above topics are the objectives of this section ‘Diagnosis of diseases’ ([[Nidana Sthana]]). They will again be discussed in detail later in this chapter. [14]

==== Origin of jwara ====

@@ Line 193: / Line 193: @@
 sAdhyAsAdhyamRududAruNabhedena|12|
-==== Vidhi or types of diseases can be illustrated as follows ====
+==== ''Vidhi'' or types of diseases can be illustrated as follows ====
-Diseases are of two varieties - nija (endogenous) or agantu (exogenous). On the basis of vitiation of the doshas, diseases could be of three types; they could also be of four varieties, viz. sadhya (curable), asadhya (incurable), mrudu (mild), and daruna (severe). [12.3]
+Diseases are of two varieties - ''nija'' (endogenous) or ''agantu'' (exogenous). On the basis of vitiation of the ''doshas'', diseases could be of three types; they could also be of four varieties, viz. ''sadhya'' (curable), ''asadhya'' (incurable), ''mrudu'' (mild), and ''daruna'' (severe). [12.3]
 समवेतानां  पुनर्दोषाणामंशांशबलविकल्पो विकल्पोऽस्मिन्नर्थे|१२|
@@ Line 203: / Line 203: @@
 samavetAnAM punardoShANAmaMshAMshabalavikalpo vikalpo~asminnarthe|12|
-Predominance of one or the other attribute of the three doshas (in the manifestation of the disease) is known as vikalpa here. [12.4]
+Predominance of one or the other attribute of the three ''doshas'' (in the manifestation of the disease) is known as ''vikalpa'' here. [12.4]
 बलकालविशेषः पुनर्व्याधीनामृत्वहोरात्राहारकालविधिविनियतो भवति||१२||
@@ Line 231: / Line 231: @@
 bhUyastaramato~anuvyAkhyAsyAmaH||14||
-In brief, the above topics are the objectives of this section ‘Diagnosis of diseases’ (Nidana sthana). They will again be discussed in detail later in this chapter. [14]
+In brief, the above topics are the objectives of this section ‘Diagnosis of diseases’ ([[Nidana Sthana]]). They will again be discussed in detail later in this chapter. [14]
 ==== Origin of jwara ====