Tistraishaniya Adhyaya: Difference between revisions

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Since there are many things that cannot be perceived using sensory organs alone, anumana or the power to deduce or infer is an important and effective tool that a physician may employ. Charaka has enumerated the following factors to be observed by inference:

# Agni (digestive fire) ~~–from~~ the power of digestion

# ''Agni'' (digestive fire), from the power of digestion

# Bala (strength)-from capacity for exercise.

# ''Bala'' (strength), from capacity for exercise.

# Condition of senses- from their capacity to perceive the respective objects

# Existence of mind- from the perception of specific objects even in the presence of all other senses along with their respective objects.

# Knowledge of things from proper reaction to it.

# Rajoguna from attachment to women

# ''Rajoguna'', from attachment to women

# Moha-from lack of understanding

# ''Moha'', from lack of understanding

# Anger ~~–from~~ revengeful disposition

# Anger, from revengeful disposition

# Grief - by ~~Sorrowful~~ disposition

# Grief, by sorrowful disposition

# Joy -by happiness

# Joy, by happiness

# Pleasure – from satisfaction (reflected by the appearance of face & eyes)

# Pleasure, from satisfaction (reflected by the appearance of face and eyes)

# Fear – from apprehension

# Fear, from apprehension

# ~~Courage–from~~ strength of mind even when one is in dangerous situation

# Courage, from strength of mind even when one is in dangerous situation

# Energy of an individual ~~–from~~ initiative in such actions which are normally difficult to perform.

# Energy of an individual, from initiative in such actions which are normally difficult to perform.

# Stability of mind from the avoidance of any mistake.

# Desire from request.

Line 1,015:

# Age, liking, adaptation, disease, cause of disease from stage of life, habitat, conduciveness, symptoms, pain respectively.

# Disease in latent phase can be diagnosed by therapies which would alleviate or aggravate the symptoms of disease.

# Vitiation of doshas from the quantity of provocating factors

# Vitiation of ''doshas'' from the quantity of provocating factors

# Approaching death from prognostic signs

# Prosperity from initiation of useful work

# Sattavika mind from absence of impairment

# ''Sattavika'' mind from absence of impairment

#Similarly, condition of grahani (intestines), dreams, desires, likes- dislikes, happiness- unhappiness etc can be known by interrogation of the patient.

# Similarly, condition of ''grahani'' (intestines), dreams, desires, likes- dislikes, happiness (or unhappiness), etc can be known by interrogation of the patient.

==== Yukti [Ch Su 11/25] ====

@@ Line 988: / Line 988: @@
 Since there are many things that cannot be perceived using sensory organs alone, anumana or the power to deduce or infer is an important and effective tool that a physician may employ. Charaka has enumerated the following factors to be observed by inference:
-# Agni (digestive fire) –from the power of digestion
+# ''Agni'' (digestive fire), from the power of digestion
-# Bala (strength)-from capacity for exercise.
+# ''Bala'' (strength), from capacity for exercise.
 # Condition of senses- from their capacity to perceive the respective objects
 # Existence of mind- from the perception of specific objects even in the presence of all other senses along with their respective objects.
 # Knowledge of things from proper reaction to it.
-# Rajoguna from attachment to women
+# ''Rajoguna'', from attachment to women
-# Moha-from lack of understanding
+# ''Moha'', from lack of understanding
-# Anger –from revengeful disposition
+# Anger, from revengeful disposition
-# Grief - by Sorrowful disposition
+# Grief, by sorrowful disposition
-# Joy -by happiness
+# Joy, by happiness
-# Pleasure – from satisfaction (reflected by the appearance of face & eyes)
+# Pleasure, from satisfaction (reflected by the appearance of face and eyes)
-# Fear – from apprehension
+# Fear, from apprehension
-# Courage–from strength of mind even when one is in dangerous situation
+# Courage, from strength of mind even when one is in dangerous situation
-# Energy of an individual –from initiative in such actions which are normally difficult to perform.
+# Energy of an individual, from initiative in such actions which are normally difficult to perform.
 # Stability of mind from the avoidance of any mistake.
 # Desire from request.
@@ Line 1,015: / Line 1,015: @@
 # Age, liking, adaptation, disease, cause of disease from stage of life, habitat, conduciveness, symptoms, pain respectively.
 # Disease in latent phase can be diagnosed by therapies which would alleviate or aggravate the symptoms of disease.
-# Vitiation of doshas from the quantity of provocating factors
+# Vitiation of ''doshas'' from the quantity of provocating factors
 # Approaching death from prognostic signs
 # Prosperity from initiation of useful work
-# Sattavika mind from absence of impairment
+# ''Sattavika'' mind from absence of impairment
-#Similarly, condition of grahani (intestines), dreams, desires, likes- dislikes, happiness- unhappiness etc can be known by interrogation of the patient.
+# Similarly, condition of ''grahani'' (intestines), dreams, desires, likes- dislikes, happiness (or unhappiness), etc can be known by interrogation of the patient.
 ==== Yukti [Ch Su 11/25] ====