Tistraishaniya Adhyaya: Difference between revisions
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* Consciousness is without any beginning. Being eternal, it cannot be created by any other thing. Creation of body by the absolute atman (supreme soul) is acceptable view. [13] | * Consciousness is without any beginning. Being eternal, it cannot be created by any other thing. Creation of body by the absolute atman (supreme soul) is acceptable view. [13] | ||
* All the worldly objects can be divided into two categories, truth/existence and false/non-existence. There are four methods of examination- scripts or texts (words of persons with high intellect or sages), direct perception (direct observance), inference and reasoning. [17] | * All the worldly objects can be divided into two categories, truth/existence and false/non-existence. There are four methods of examination- scripts or texts (words of persons with high intellect or sages), direct perception (direct observance), inference and reasoning. [17] | ||
* ''Apta'' (authority), who are enlightened and knowledgeable are absolutely free from the ''rajas'' and ''tamas'' (psychological '' | * ''Apta'' (authority), who are enlightened and knowledgeable are absolutely free from the ''rajas'' and ''tamas'' (psychological ''[[dosha]]s''). [18-19] | ||
* The interconnection of soul, sense objects, mind and intellect is very important for knowledge by direct perception. [20] | * The interconnection of soul, sense objects, mind and intellect is very important for knowledge by direct perception. [20] | ||
* Reasoning shall be based on decision made by intellect based upon combination of multiple factors, valid for past, present and future. [25] | * Reasoning shall be based on decision made by intellect based upon combination of multiple factors, valid for past, present and future. [25] | ||
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| rowspan="1" style="text-align: left;" | Three ''upasthambha'' (supporting pillars of life) | | rowspan="1" style="text-align: left;" | Three ''upasthambha'' (supporting pillars of life) | ||
| rowspan="1" style="text-align: left;" | ''1.Ahara''(diet)<br>2.''Swapna''(sleep)<br>3.''Bramhacharya''(celibacy) | | rowspan="1" style="text-align: left;" | ''1.[[Ahara]]''(diet)<br>2.''Swapna''(sleep)<br>3.''Bramhacharya''(celibacy) | ||
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| rowspan="1" style="text-align: left;" | Three types of ''bala'' (strength) | | rowspan="1" style="text-align: left;" | Three types of ''bala'' (strength) | ||
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| rowspan="1" style="text-align: left;" | Three ''ayatanas'' (causes of diseases)'' | | rowspan="1" style="text-align: left;" | Three ''ayatanas'' (causes of diseases)'' | ||
| rowspan="1" style="text-align: left;" | ''1.Asatmyaindriyarthasamyoga(atiyoga, ayoga, mithyayoga)<br>2.Pragnyaparadha'' (intellectual defects)<br>3.''Parinam'' (time) | | rowspan="1" style="text-align: left;" | ''1.Asatmyaindriyarthasamyoga(atiyoga, ayoga, mithyayoga)<br>2.[[Pragnyaparadha]]'' (intellectual defects)<br>3.''Parinam'' (time) | ||
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| rowspan="1" style="text-align: left;" | Three ''rogas''(diseases) | | rowspan="1" style="text-align: left;" | Three ''rogas''(diseases) | ||