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{{Infobox ...as an object of knowledge (prameya). The Bhatta Mimamsaka and the Vedanta school of Philosophy hold that Abhava as anupalabdhi or non congnition.<ref name=S

{{Infobox [[Ayurveda|Ayurveda]] follows Sankhya school of thought regarding evolution. With the above statement of Sushruta, it is

{{Infobox == Ashtanga yoga ==

...tivedanta Swami Prabhupāda, 1972. Bhagavad-gītā as it is. Gunatrayavibhaga Yoga, Chapter 14, Shloka No. 5-8, New York: Bhaktivedanta Book Trust, Page No.48 {{Infobox

{{Infobox ...ribes that it can be administered according to niruha krama implemented in yoga basti or kala basti or karma basti krama. According to strength of [[Dosha|

{{Infobox The classification and number of padartha according to a different school of thoughts can be summarised in the table given below:<ref name=Ravi>Ravid

{{Infobox ...<ref>Hetal Dave 2006 KC A comparative study on the role of Medhya Rasayana Yoga

{{Infobox ...ree are the morbid state in individuals, even though, according to another school of thought they represent the natural states of the body. Their characteris

{{Infobox ...a'' (presence) and ''abhava'' (absence) which can be recognized by their ''yoga'' (proper maintenance), ''ayoga'' (non utilization), ''atiyoga'' (excessive

{{Infobox ...ition include impaired growth, poor cognitive and social development, poor school performance, increased risk of morbidity and mortality and reduced producti

{{Infobox === ''Hingvadi yoga'' ===