Changes

* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].

* Clinically useful early warning signs have been mentioned in [[Purvarupeeya]].

* [[Gomaychurniya]], [[Anujyoti]], [[Avakshirsheeya]] and [[Sadyomarneeya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ),  with references to ''sakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous  occult sciences. The evidences laid down in these chapters may establish an Ayurveda-based clinical diagnostic methodology.  

* [[Gomaychurniya]], [[Anujyoti]], [[Kathamanasharireeya]], [[Avakshirsheeya]] and [[Sadyomarneeya]] are chapters that give examples of ''arishta'' that could be perceived on the physical level (or, are ''Bahyakarana'') as well as on the mental, intellectual, and emotional levels (or, afflicting the ''Antahkarana'' ),  with references to ''sakun''( good / bad consequential happening)), ''doota''( messenger), ''swapna'' ( dreams) and miscellaneous  occult sciences. The evidences laid down in these chapters may establish an Ayurveda-based clinical diagnostic methodology.  

It is important to note here that Indriya Sthana deals with the predictors of life, and not just determinants/symptoms of death. There are, therefore, not titled ''Arishta Sthana'' but ''Indriya Sthana'' for a reason

It is important to note here that Indriya Sthana deals with the predictors of life, and not just determinants/symptoms of death. There are, therefore, not titled ''Arishta Sthana'' but ''Indriya Sthana'' for a reason