When any of the formative components is disrupted by inner and outside environmental variables, then prakriti spontaneously responds in the form of transient changes in the intensity of phenotypic expressions associated with [[vata]], [[pitta]] or [[kapha dosha]]. The [[dosha]] balance is influenced by changes in the environment including diurnal & seasonal variations. This change is in the intensity (quantitative) of expression rather than a change in the nature of expression (qualitative). However, a dynamic equilibrium of its constituent [[dosha]] is always maintained. [[Dosha]] predominant features in the particular time of day, night and season are also observed in the person irrespective of the prakriti. But it doesn’t mean the prakriti of the person is changed. This is merely a transitory change in the periphery of the prakriti. Prakriti's core does not alter. Death is indicated by a change in prakriti's core.[Su.Sa.Sharira Sthana 4/77] | When any of the formative components is disrupted by inner and outside environmental variables, then prakriti spontaneously responds in the form of transient changes in the intensity of phenotypic expressions associated with [[vata]], [[pitta]] or [[kapha dosha]]. The [[dosha]] balance is influenced by changes in the environment including diurnal & seasonal variations. This change is in the intensity (quantitative) of expression rather than a change in the nature of expression (qualitative). However, a dynamic equilibrium of its constituent [[dosha]] is always maintained. [[Dosha]] predominant features in the particular time of day, night and season are also observed in the person irrespective of the prakriti. But it doesn’t mean the prakriti of the person is changed. This is merely a transitory change in the periphery of the prakriti. Prakriti's core does not alter. Death is indicated by a change in prakriti's core.[Su.Sa.Sharira Sthana 4/77] |