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→Prakrita jwara(seasonal jwara)
Excessive rise in the body temperature and above features in mild form are the features of ''bahirvegi'' (external type of ''jwara'') and this type of ''jwara'' is easily curable. [39-41]
Excessive rise in the body temperature and above features in mild form are the features of ''bahirvegi'' (external type of ''jwara'') and this type of ''jwara'' is easily curable. [39-41]
==== Prakrita jwara(seasonal jwara) ====
==== ''Prakrita jwara''(seasonal ''jwara'') ====
प्राकृतः सुखसाध्यस्तु वसन्तशरदुद्भवः|
प्राकृतः सुखसाध्यस्तु वसन्तशरदुद्भवः|
उष्णमुष्णेन संवृद्धं पित्तं शरदि कुप्यति||४२||
उष्णमुष्णेन संवृद्धं पित्तं शरदि कुप्यति||४२||
चितः शीते कफश्चैवं वसन्ते समुदीर्यते|
चितः शीते कफश्चैवं वसन्ते समुदीर्यते|
वर्षास्वम्लविपाकाभिरद्भिरोषधिभिस्तथा||४३||
वर्षास्वम्लविपाकाभिरद्भिरोषधिभिस्तथा||४३||
सञ्चितं पित्तमुद्रिक्तं शरद्यादित्यतेजसा|
सञ्चितं पित्तमुद्रिक्तं शरद्यादित्यतेजसा|
ज्वरं सञ्जनयत्याशु तस्य चानुबलः कफः||४४||
ज्वरं सञ्जनयत्याशु तस्य चानुबलः कफः||४४||
प्रकृत्यैव विसर्गस्य तत्र नानशनाद्भयम्|
प्रकृत्यैव विसर्गस्य तत्र नानशनाद्भयम्|
अद्भिरोषधिभिश्चैव मधुराभिश्चितः कफः||४५||
अद्भिरोषधिभिश्चैव मधुराभिश्चितः कफः||४५||
हेमन्ते, सूर्यसन्तप्तः स वसन्ते प्रकुप्यति|
हेमन्ते, सूर्यसन्तप्तः स वसन्ते प्रकुप्यति|
वसन्ते श्लेष्मणा तस्माज्ज्वरः समुपजायते||४६||
वसन्ते श्लेष्मणा तस्माज्ज्वरः समुपजायते||४६||
आदानमध्ये तस्यापि वातपित्तं भवेदनु|४७|
आदानमध्ये तस्यापि वातपित्तं भवेदनु|
आदावन्ते च मध्ये च बुद्ध्वा दोषबलाबलम्||४७||
आदावन्ते च मध्ये च बुद्ध्वा दोषबलाबलम्||४७||
शरद्वसन्तयोर्विद्वाञ्ज्वरस्य प्रतिकारयेत्|४८|
शरद्वसन्तयोर्विद्वाञ्ज्वरस्य प्रतिकारयेत्|
कालप्रकृतिमुद्दिश्य निर्दिष्टः प्राकृतो ज्वरः||४८||
कालप्रकृतिमुद्दिश्य निर्दिष्टः प्राकृतो ज्वरः||४८||
प्रायेणानिलजो दुःखः कालेष्वन्येषु वैकृतः|
प्रायेणानिलजो दुःखः कालेष्वन्येषु वैकृतः|
हेतवो विविधास्तस्य निदाने सम्प्रदर्शिताः||४९||
हेतवो विविधास्तस्य निदाने सम्प्रदर्शिताः||४९||
prākr̥taḥ sukhasādhyastu vasantaśaradudbhavaḥ|
prākr̥taḥ sukhasādhyastu vasantaśaradudbhavaḥ|
uṣṇamuṣṇēna saṁvr̥ddhaṁ pittaṁ śaradi kupyati||42||
uṣṇamuṣṇēna saṁvr̥ddhaṁ pittaṁ śaradi kupyati||42||
citaḥ śītē kaphaścaivaṁ vasantē samudīryatē|
citaḥ śītē kaphaścaivaṁ vasantē samudīryatē|
varṣāsvamlavipākābhiradbhirōṣadhibhistathā||43||
varṣāsvamlavipākābhiradbhirōṣadhibhistathā||43||
sañcitaṁ pittamudriktaṁ śaradyādityatējasā|
sañcitaṁ pittamudriktaṁ śaradyādityatējasā|
jwaraṁ sañjanayatyāśu tasya cānubalaḥ kaphaḥ||44||
jwaraṁ sañjanayatyāśu tasya cānubalaḥ kaphaḥ||44||
prakr̥tyaiva visargasya tatra nānaśanādbhayam|
prakr̥tyaiva visargasya tatra nānaśanādbhayam|
adbhirōṣadhibhiścaiva madhurābhiścitaḥ kaphaḥ||45||
adbhirōṣadhibhiścaiva madhurābhiścitaḥ kaphaḥ||45||
hēmantē, sūryasantaptaḥ sa vasantē prakupyati|
hēmantē, sūryasantaptaḥ sa vasantē prakupyati|
vasantē ślēṣmaṇā tasmājjwaraḥ samupajāyatē||46||
vasantē ślēṣmaṇā tasmājjwaraḥ samupajāyatē||46||
ādānamadhyē tasyāpi vātapittaṁ bhavēdanu|47|
ādānamadhyē tasyāpi vātapittaṁ bhavēdanu|
ādāvantē ca madhyē ca buddhvā dōṣabalābalam||47||
ādāvantē ca madhyē ca buddhvā dōṣabalābalam||47||
śaradvasantayōrvidvāñjwarasya pratikārayēt|48|
śaradvasantayōrvidvāñjwarasya pratikārayēt|
kālaprakr̥timuddiśya nirdiṣṭaḥ prākr̥tō jwaraḥ||48||
kālaprakr̥timuddiśya nirdiṣṭaḥ prākr̥tō jwaraḥ||48||
prāyēṇānilajō duḥkhaḥ kālēṣvanyēṣu vaikr̥taḥ|
prāyēṇānilajō duḥkhaḥ kālēṣvanyēṣu vaikr̥taḥ|
hētavō vividhāstasya nidānē sampradarśitāḥ||49||
hētavō vividhāstasya nidānē sampradarśitāḥ||49||
prAkRutaH sukhasAdhyastu vasantasharadudbhavaH|
prAkRutaH sukhasAdhyastu vasantasharadudbhavaH|
uShNamuShNena saMvRuddhaM pittaM sharadi kupyati||42||
uShNamuShNena saMvRuddhaM pittaM sharadi kupyati||42||
citaH shIte kaphashcaivaM vasante samudIryate|
citaH shIte kaphashcaivaM vasante samudIryate|
varShAsvamlavipAkAbhiradbhiroShadhibhistathA||43||
varShAsvamlavipAkAbhiradbhiroShadhibhistathA||43||
sa~jcitaM pittamudriktaM sharadyAdityatejasA|
sa~jcitaM pittamudriktaM sharadyAdityatejasA|
jwaraM sa~jjanayatyAshu tasya cAnubalaH kaphaH||44||
jwaraM sa~jjanayatyAshu tasya cAnubalaH kaphaH||44||
prakRutyaiva visargasya tatra nAnashanAdbhayam|
prakRutyaiva visargasya tatra nAnashanAdbhayam|
adbhiroShadhibhishcaiva madhurAbhishcitaH kaphaH||45||
adbhiroShadhibhishcaiva madhurAbhishcitaH kaphaH||45||
hemante, sUryasantaptaH sa vasante prakupyati|
hemante, sUryasantaptaH sa vasante prakupyati|
vasante shleShmaNA tasmAjjwaraH samupajAyate||46||
vasante shleShmaNA tasmAjjwaraH samupajAyate||46||
AdAnamadhye tasyApi vAtapittaM bhavedanu|47|
AdAnamadhye tasyApi vAtapittaM bhavedanu|
AdAvante ca madhye ca buddhvA doShabalAbalam||47||
AdAvante ca madhye ca buddhvA doShabalAbalam||47||
sharadvasantayorvidvA~jjwarasya pratikArayet|48|
sharadvasantayorvidvA~jjwarasya pratikArayet|
kAlaprakRutimuddishya nirdiShTaH prAkRuto jwaraH||48||
kAlaprakRutimuddishya nirdiShTaH prAkRuto jwaraH||48||
prAyeNAnilajo duHkhaH kAleShvanyeShu vaikRutaH|
prAyeNAnilajo duHkhaH kAleShvanyeShu vaikRutaH|
hetavo vividhAstasya nidAne sampradarshitAH||49||
hetavo vividhAstasya nidAne sampradarshitAH||49||
Jwara manifesting in the vasanta or spring season and sharada or autumn season is called prakrita (seasonal) jwara and is easily curable.
''Jwara'' manifesting in the ''vasanta'' or spring season and ''sharada'' or autumn season is called ''prakrita'' (seasonal) ''jwara'' and is easily curable.
Pitta gets aggravated during autumn season because of its inherent hot properties and hot environment. Kapha gets accumulated in winters and gets aggravated during spring season.
The water and drugs (including the eatables) become sour in vipaka (taste that emerges after digestion) during the rainy season, which results in the accumulation of pitta. This accumulated pitta gets aggravated or excited (by the hot sunrays) during the autumn season. This can immediately produce jwara in which kapha dosha is secondarily associated. As vasanta is the part of visarga kala (the time of year when, body has good strength imparted by nature), no problem is created by fasting.
''Pitta'' gets aggravated during autumn season because of its inherent hot properties and hot environment. ''Kapha'' gets accumulated in winters and gets aggravated during spring season.
During hemanta (early winter) the water and drugs (including eatables) become sweet in taste, which helps in accumulation of kapha. This kapha gets aggravated during the subsequent spring season due to the strong sunrays (which melt this kapha). Therefore, jwara caused by kapha is manifested during the spring season. The spring is the part of the adana kala (the time when the strength of the creatures is the least as the nature withdraws the strength) and in the jwara caused in this period vata and pitta dosha constitute the secondary associates.
A patient of jwara should be treated keeping in view the strength of the doshas in the beginning, middle and the end of the spring and autumn seasons. This way, depending upon the nature of the seasons, the seasonal types of jwara are described.
The water and drugs (including the eatables) become sour in ''vipaka'' (taste that emerges after digestion) during the rainy season, which results in the accumulation of ''pitta''. This accumulated ''pitta'' gets aggravated or excited (by the hot sunrays) during the autumn season. This can immediately produce ''jwara'' in which ''kapha dosha'' is secondarily associated. As ''vasanta'' is the part of ''visarga kala'' (the time of year when, body has good strength imparted by nature), no problem is created by fasting.
Vaikrita jwara :
Generally, the jwara caused by vata dosha is difficult to treat in every season. The other types of jwara, get their initial strength from the predominant season, those are (Vaikrita jwara) difficult to treat are –
During ''hemanta'' (early winter) the water and drugs (including eatables) become sweet in taste, which helps in accumulation of ''kapha''. This ''kapha'' gets aggravated during the subsequent spring season due to the strong sunrays (which melt this ''kapha''). Therefore, ''jwara'' caused by ''kapha'' is manifested during the spring season. The spring is the part of the ''adana kala'' (the time when the strength of the creatures is the least as the nature withdraws the strength) and in the ''jwara'' caused in this period ''vata'' and ''pitta dosha'' constitute the secondary associates.
A patient of ''jwara'' should be treated keeping in view the strength of the ''doshas'' in the beginning, middle and the end of the spring and autumn seasons. This way, depending upon the nature of the seasons, the seasonal types of ''jwara'' are described.
The causative factors of the different types of jwara have been described in nidana sthana (in jwara). (42-49)
===== ''Vaikrita jwara'' =====
Generally, the ''jwara'' caused by ''vata dosha'' is difficult to treat in every season. The other types of ''jwara'', get their initial strength from the predominant season, those are (''Vaikrita jwara'') difficult to treat are –
*''vatika jwara'' irrespective of its season of occurrence
*''paitika jwara'' occurring in seasons other than autumn and
*''kaphaja jwara'' occurring in seasons other than spring.
The causative factors of the different types of ''jwara'' have been described in [[Nidana Sthana]] (in ''jwara''). [42-49]
==== Prognosis of jwara ====
==== Prognosis of jwara ====