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|title=Ashayapakarsha

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|keywords=Ashayapakarsha, Ashayapakarsha meaning, Ashayapakarsha in ayurveda, Mali Pavan, Deole Y.S., Basisht G., Ashayapakarsha pathogenesis in different diseases, Ashayapakarsha diagnosis, Importance of ashayapakarsha

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|keywords=Ashayapakarsha, Ashayapakarsha meaning, Ashayapakarsha in ayurveda, Mali Pavan, Deole Y.S., Basisht G., Ashayapakarsha pathogenesis in different diseases, Ashayapakarsha diagnosis, Importance of ashayapakarsha, dosha gati, unknown etiology in Ayurveda, charak samhita, caraka samhita online, indian systems of medicine, reference text of ayurveda.

|description=The Sanskrit word ‘ashayapakarsha’ includes two words: ‘ashaya’ meaning a space or site and ‘apakarsha’ meaning to draw off or take away.

|image=http://www.carakasamhitaonline.com/resources/assets/ogimgs.jpg

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|type=article

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The Sanskrit word ‘ashayapakarsha’ includes two words: ‘ashaya’ meaning a space or site and ‘apakarsha’ meaning to draw off or take away. Thus, the word ‘ashayapakarsha’ means taking away from one’s site. Ashayapakarsha is explained in detail in Madhukosha commentary in the context of the movement of [[Dosha|dosha]] (gati). In this context, primarily the commentary of ~~Bhattarharishchandra~~ on ~~kiyantah~~ shirasiya adhyaya of Charak Samhita has been referred.[Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/45-46]<ref name="ref1">Goyal M.,Singh G.. Kiyanta Shiraseeya Adhyaya verse 45-46. In: Kar A., Rai S., Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Kiyanta_Shiraseeya_Adhyaya&oldid=41147. Accessed December 31, 2022. </ref> [[Dosha|Dosha]] are primary regulatory principles of physiology. They move from their own seats to other places in the [[Sharira|body]] for performing various functions and come back to their own abodes. This movement of [[Dosha|dosha]] in the [[Sharira|body]] is called 'dosha gati’. Decrease (kshaya), normalcy (sthana), and increase (vriddhi) are the three types of dosha-gati. It represents various states of [[~~Dosha|doshas~~]] in [[Sharira|body]] physiology. The factors which are responsible for the causation of [[Vyadhi|diseases]] are named ‘[[Hetu|hetu]] or [[Nidana|nidana]]’. [[Dosha|Dosha]] are important causative factors in disease pathology.<ref name="ref2">Sri Vijayrakshit and shrikantdutta,Madhavnidan of sri madhavkar with madhukosh Sanskrit commentary,Vidyotini hindi commentary,2018 edition,Panchnidan lakshana,verse 1-5,Choukhamba prakashan,Varanasi,volume 1,Page no.5</ref> In vriddhi state, [[Dosha|doshas]] are increased quantitatively and qualitatively. In sthana state, [[Dosha|doshas]] are in the state of equilibrium. Whereas in kshaya state, [[Dosha|doshas]] are decreased qualitatively and quantitatively. They are unable to perform their normal functions. Vriddhi and kshaya are pathological states of [[Dosha|doshas]], whereas sthana is indicative of its physiological state. However, in some instances even though [[Dosha|doshas]] are in their abodes, it may lead to pathological symptoms due to ashayapakarsha phenomenon. In ashayapakarsha, the increased [[Dosha|dosha]] forcibly takes out normal [[Dosha|dosha]] from its own place. Thereafter it moves to other places resulting in various symptomatology, wherever it lodges in the [[Sharira|body]]. Sometimes even [[Dosha|doshas]] are not vitiated by their own etiological factors, but features of their vitiation are observed clinically. In many disorders, where clinical symptoms are not in accordance with the [[Dosha|doshas]] involved in the pathogenesis (vikriti vishama samavaya), a physician needs to think of ashayapakarsha. [[Vata dosha|Vata dosha]] is responsible for all types of movements in the [[Sharira|body]]. [[Vata dosha|Vata dosha]] has the capacity to move or take away other [[Dosha|dosha]] and dushya from their own abodes to others places. This produces various inconsistent symptoms, due to the mobility (chala guna) of [[Vata dosha|vata dosha]]. A proper understanding of ashayapakarsha opens many dimensions of treatment, where one cannot get results after routine treatment.

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The Sanskrit word ‘ashayapakarsha’ includes two words: ‘ashaya’ meaning a space or site and ‘apakarsha’ meaning to draw off or take away. Thus, the word ‘ashayapakarsha’ means taking away from one’s site. Ashayapakarsha is explained in detail in Madhukosha commentary in the context of the movement of [[Dosha|dosha]] (gati). In this context, primarily the commentary of Bhattar Harishchandra on [[Kiyanta Shiraseeya Adhyaya|Kiyantah shirasiya adhyaya]] of [[Preface- Charak Samhita New Edition|Charak Samhita]] has been referred.[Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/45-46]<ref name="ref1">Goyal M.,Singh G.. Kiyanta Shiraseeya Adhyaya verse 45-46. In: Kar A., Rai S., Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Kiyanta_Shiraseeya_Adhyaya&oldid=41147. Accessed December 31, 2022. </ref> [[Dosha|Dosha]] are primary regulatory principles of physiology. They move from their own seats to other places in the [[Sharira|body]] for performing various functions and come back to their own abodes. This movement of [[Dosha|dosha]] in the [[Sharira|body]] is called 'dosha gati’. Decrease (kshaya), normalcy (sthana), and increase (vriddhi) are the three types of [[dosha]]-gati. It represents various states of [[dosha]] in [[Sharira|body]] physiology. The factors which are responsible for the causation of [[Vyadhi|diseases]] are named ‘[[Hetu|hetu]] or [[Nidana|nidana]]’. [[Dosha|Dosha]] are important causative factors in disease pathology.<ref name="ref2">Sri Vijayrakshit and shrikantdutta,Madhavnidan of sri madhavkar with madhukosh Sanskrit commentary,Vidyotini hindi commentary,2018 edition,Panchnidan lakshana,verse 1-5,Choukhamba prakashan,Varanasi,volume 1,Page no.5</ref> In vriddhi state, [[Dosha|doshas]] are increased quantitatively and qualitatively. In sthana state, [[Dosha|doshas]] are in the state of equilibrium. Whereas in kshaya state, [[Dosha|doshas]] are decreased qualitatively and quantitatively. They are unable to perform their normal functions. Vriddhi and kshaya are pathological states of [[Dosha|doshas]], whereas sthana is indicative of its physiological state. However, in some instances even though [[Dosha|doshas]] are in their abodes, it may lead to pathological symptoms due to ashayapakarsha phenomenon. In ashayapakarsha, the increased [[Dosha|dosha]] forcibly takes out normal [[Dosha|dosha]] from its own place. Thereafter it moves to other places resulting in various symptomatology, wherever it lodges in the [[Sharira|body]]. Sometimes even [[Dosha|doshas]] are not vitiated by their own etiological factors, but features of their vitiation are observed clinically. In many disorders, where clinical symptoms are not in accordance with the [[Dosha|doshas]] involved in the pathogenesis (vikriti vishama samavaya), a physician needs to think of ashayapakarsha. [[Vata dosha|Vata dosha]] is responsible for all types of movements in the [[Sharira|body]]. [[Vata dosha|Vata dosha]] has the capacity to move or take away other [[Dosha|dosha]] and dushya from their own abodes to others places. This produces various inconsistent symptoms, due to the mobility (chala guna) of [[Vata dosha|vata dosha]]. A proper understanding of ashayapakarsha opens many dimensions of treatment, where one cannot get results after routine treatment.

{{Infobox

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|label2 = Authors

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|data2 = Mali Pavan 1, Deole Y.S. 2

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|data2 = Mali Pavan 1, [[Yogesh Deole|Deole Y.S.]] 2

|label3 = Reviewer & Editor

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|data3 = Basisht G.3,

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|data3 = [[Gopal Basisht|Basisht G.]]3,

|label4 = Affiliations

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== Pathogenesis ==

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[[Vata dosha|Vata dosha]] is responsible for the initiation of pathogenesis in ashayapakarsha phenomenon. [[Kapha dosha|Kapha]] or [[Pitta dosha|pitta doshas]] are generally in the state of equilibrium. They are dragged by [[Vata dosha|vata dosha]] from their seats which leads to various symptoms in the [[Sharira|body]]. Primarily [[Vata dosha|vata dosha]] is vitiated by its own causes. In a few conditions, [[Vata dosha|vata]] may be vitiated due to the reduction (kshaya) of [[Kapha dosha|kapha dosha]]. In such conditions, vitiated [[Vata dosha|vata]] then takes out normal [[Pitta dosha|pitta]] from its own abode and manifests symptoms of aggravation of [[Pitta dosha|pitta]] (pitta vriddhi) wherever it goes along with [[Pitta dosha|pitta]]. [[Pitta dosha|Pitta dosha]] causes burning (daha), cracking (bheda) sensation etc. in different parts of the [[Sharira|body]] with fatigue and weakness. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/47] It occurs due to an increase in [[Pitta dosha|pitta dosha]] which gets increased after assimilation with [[Pitta dosha|pitta dosha]] of that place (sthanantara). Similarly, in a conditions, where [[Pitta dosha|pitta]] is decreased, the increased [[Vata dosha|vata]] that takes out normal [[Kapha dosha|kapha]] from its site and spreads it within the [[Sharira|body]]. Wherever this [[Kapha dosha|kapha]] is lodged, it manifests symptoms like colic pain, coldness, stiffness, and heaviness etc.<ref name="~~ref4~~">~~ ~~</ref> The prerequisite for ashayapakarsha is aggravated state of [[Vata dosha|vata]] dragging the normal [[Dosha|doshas]] from its site. Therefore, causes of [[Vata dosha|vata dosha]] are observed in every phenomenon and treatment antagonistic to the cause of the disease (hetu viparita chikitsa) is useful to control vitiated [[Vata dosha|vata dosha]]. These are a few examples of ashayapakarsha phenomenon. A wise physician must find out such different pathologies. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/45]

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[[Vata dosha|Vata dosha]] is responsible for the initiation of pathogenesis in ashayapakarsha phenomenon. [[Kapha dosha|Kapha]] or [[Pitta dosha|pitta doshas]] are generally in the state of equilibrium. They are dragged by [[Vata dosha|vata dosha]] from their seats which leads to various symptoms in the [[Sharira|body]]. Primarily [[Vata dosha|vata dosha]] is vitiated by its own causes. In a few conditions, [[Vata dosha|vata]] may be vitiated due to the reduction (kshaya) of [[Kapha dosha|kapha dosha]]. In such conditions, vitiated [[Vata dosha|vata]] then takes out normal [[Pitta dosha|pitta]] from its own abode and manifests symptoms of aggravation of [[Pitta dosha|pitta]] (pitta vriddhi) wherever it goes along with [[Pitta dosha|pitta]]. [[Pitta dosha|Pitta dosha]] causes burning (daha), cracking (bheda) sensation etc. in different parts of the [[Sharira|body]] with fatigue and weakness. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/47] It occurs due to an increase in [[Pitta dosha|pitta dosha]] which gets increased after assimilation with [[Pitta dosha|pitta dosha]] of that place (sthanantara). Similarly, in a conditions, where [[Pitta dosha|pitta]] is decreased, the increased [[Vata dosha|vata]] that takes out normal [[Kapha dosha|kapha]] from its site and spreads it within the [[Sharira|body]]. Wherever this [[Kapha dosha|kapha]] is lodged, it manifests symptoms like colic pain, coldness, stiffness, and heaviness etc.<ref name="ref1"></ref> The prerequisite for ashayapakarsha is aggravated state of [[Vata dosha|vata]] dragging the normal [[Dosha|doshas]] from its site. Therefore, causes of [[Vata dosha|vata dosha]] are observed in every phenomenon and treatment antagonistic to the cause of the disease (hetu viparita chikitsa) is useful to control vitiated [[Vata dosha|vata dosha]]. These are a few examples of ashayapakarsha phenomenon. A wise physician must find out such different pathologies. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/45]

== Ashayapakarsha pathogenesis in different diseases ==

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=== Vata dominant atisara (diarrhea) ===

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=== [[Vata dosha|Vata]] dominant [[Atisara Chikitsa|atisara]] (diarrhea) ===

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In the pathogenesis of [[Vata dosha|vata]] dominant [[Atisara Chikitsa|atisara]], the aggravated [[Vata dosha|vata dosha]] afflicts the power of digestion (by reducing the [[Agni|agni]]). With the deterioration of [[Agni|agni]], the aggravated [[Vata dosha|vata]] forces urine and sweat to the colon (purishashaya), liquefying the stool and manifesting vataja [[Atisara Chikitsa|atisara]].<ref name="ref5">Byadgi P.S.,Dube N.. Atisara Chikitsa Adhyaya verse, 5. In: Singh G., Goyal M., Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Atisara_Chikitsa&oldid=41216. Accessed January 2, 2023. </ref> Here, [[Vata dosha|vata]] by virtue of its power takes out urine and sweat from its place (ashaya) causing ashayapakarsha phenomenon. The urine and sweat (both in liquid form) assimilate with [[Purisha|stools (purisha)]] in the colon (pakwashaya) causing liquefication of stool. This results in vata-dominant [[Atisara Chikitsa|atisara]].

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In the pathogenesis of [[Vata dosha|vata]] dominant [[Atisara Chikitsa|atisara]], the aggravated [[Vata dosha|vata dosha]] afflicts the power of digestion (by reducing the [[Agni|agni]]). With the deterioration of [[Agni|agni]], the aggravated [[Vata dosha|vata]] forces urine and sweat to the colon (purishashaya), liquefying the stool and manifesting vataja [[Atisara Chikitsa|atisara]].<ref name="ref5">Byadgi P.S.,Dube N.. Atisara Chikitsa Adhyaya verse, 5. In: Singh G., Goyal M., Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Atisara_Chikitsa&oldid=41216. Accessed January 2, 2023. </ref> Here, [[Vata dosha|vata]] by virtue of its power takes out urine and sweat from its place (ashaya) causing ashayapakarsha phenomenon. The urine and sweat (both in liquid form) assimilate with [[Purisha|stools (purisha)]] in the colon (pakwashaya) causing liquefication of [[Purisha|stool]]. This results in vata-dominant [[Atisara Chikitsa|atisara]].

=== Shakhashrita kamala (type of jaundice) ===

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In the neuropathy and post herpetic neuralgia cases, patients complain of tingling sensation, burning pain etc. which mimics with symptoms of [[Pitta dosha|pitta dosha]]. But symptoms occur due to aggravated [[Vata dosha|vata]], vitiated due to depleted state of [[Kapha dosha|kapha dosha]] (myelin sheath damage) resulting in burning sensation (daha) etc. In such cases, patients get relief from [[Vata dosha|vata dosha]] pacifying treatment and not from [[Pitta dosha|pitta]] pacifying remedies.

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=== Madhumeha ===

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=== [[Prameha Chikitsa|Madhumeha]] ===

In the pathogenesis of obstinate urinary [[Vyadhi|diseases]] with diabetes mellitus ([[Prameha Chikitsa|madhumeha]]), [[Vata dosha|vata]] is aggravated due to obstruction ([[Avarana|avarana]]) of [[Kapha dosha|kapha]], [[Pitta dosha|pitta]], [[Mamsa dhatu|mamsa]] and [[Meda|meda]]. It drags [[Ojas|ojas]] from its own place and brings them to bladder ([[Basti|basti]]) causing [[Prameha Chikitsa|madhumeha]]. This condition is difficult to treat. In this condition, symptoms of [[Vata dosha|vata]], [[Pitta dosha|pitta]] and [[Kapha dosha|kapha]] are frequently manifested. The symptoms subside for some time, but again reappear later. [Cha.Sa. [[Sutra Sthana|Sutra Sthana]] 17/78-81] The pathogenesis of [[Prameha Chikitsa|madhumeha]] is explained differently in [[Nidana Sthana|nidana sthana]]. [[Vata dosha|Vata]] gets aggravated due to its own etiological factors; this aggravated [[Vata dosha|vata]] drags vasa (muscle fat) from its abode and enters the bladder ([[Basti|basti]]) leading to the manifestation of vasameha. When it carries marrow to the [[Basti|basti]], it results in majjameha. Due to the large quantity of [[Lasika|lasika (lymph)]] and due to the property of [[Vata dosha|vata]] to dissipate things, [[Lasika|lasika]] entering the [[Basti|basti]] to produces a large quantity of urine. This causes a continuous urge for micturition. Passing copious amounts of urine continuously (even) without any pressure is like an elephant (hasti) gone amuck, this is known as hastimeha. [[Ojas|Ojas]] by nature have a sweet taste. However, the roughness of [[Vata dosha|vata]] converts it into an astringent-tasting element. This vata-afflicted [[Ojas|ojas]] when drags to the [[Basti|basti]], causes [[Prameha Chikitsa|madhumeha]].<ref name="ref7">Chandola H.M., Kajaria D.. Prameha Nidana Adhyaya,verse 36-37. In: Khandel S.K., Godatwar P., Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Prameha_Nidana&oldid=41165. Accessed January 2, 2023. </ref> In both pathogenesis, [[Vayu mahabhuta|vayu]] by its own power drags out [[Ojas|ojas]] from its own place to [[Basti|basti]]. This is ashayapakarsha phenomenon in the pathogenesis.

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=== Jwara (fever) ===

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=== [[Jwara]] (fever) ===

In the pathogenesis of [[Jwara|jwara]], [[Vayu mahabhuta|vayu]] gets aggravated by its own etiological factors and this vitiated [[Vayu mahabhuta|vayu]], when it reaches [[Amashaya|amashaya (stomach)]], afflicts [[Agni|agni]]. It vitiates the first [[Dhatu|dhatu]] (rasa). This (vitiated admixture of [[Vayu mahabhuta|vayu]] and rasa) blocks the channels associated with rasa and sweda (sweat). The process adversely affecting the digestive processes and moving that heat out of its locus into other parts of the [[Sharira|body]]. This excess heat leads to [[Jwara|jwara]]. The same phenomenon occurs in the pathogenesis of pittaja and kaphaja jwara.<ref name="ref8">Dwivedi R.B.,Dubey S.D., Gujarathi R.,Singh A.Khandel S.K., Rai S.. Jwara Nidana Adhyaya,verse 20. In: Khandel S.K., Godatwar P., Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Jwara_Nidana&oldid=41162. Accessed January 2, 2023. </ref> Here ashayapakarsha of heat in the [[Sharira|body]] (kosthastha ushma) to all over the [[Sharira|body]] takes place due to vitiated [[Dosha|dosha]].

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=== Shosha (emaciation) ===

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=== [[Shosha Nidana|Shosha]] (emaciation) ===

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In the pathogenesis of shosha (emaciation) due to excess adventures (sahasaja shosha), [[Vata dosha|vata dosha]] gets aggravated. This aggravated [[Vata dosha|vata]] with [[Kapha dosha|kapha]] residing in the lungs further afflicts [[Pitta dosha|pitta dosha]]. This causes the vitiated [[Dosha|doshas]] to spread upwards, downwards, and obliquely. A portion of this afflicted [[Dosha|dosha]] system that gets lodged in joints causes yawning, [[Sharira|body]] ache, and fever; which gets into the [[Amashaya|amashaya]] to cause [[Vyadhi|diseases]] of lungs and anorexia; that which gets into the throat causes irritation of the throat and hoarseness of voice; that which gets into the channels carrying vital breath (bronchial channels) causes dyspnea and coryza; that which gets into the head produces distress in the head. Further, a manifestation of a wound at the lung level and irregular movement of [[Vayu mahabhuta|vayu]] causes a variety of [[Vyadhi|diseases]] depending upon the organs where [[Dosha|doshas]] are carried away by [[Vata dosha|vata dosha]]. [Cha. Sa. [[Nidana Sthana|Nidana Sthana]] 6/4]<ref name="ref9">Singh R.H., Sodhi J.S. Shosha Nidana Adhyaya,verse 4. In: Khandel S.K., Godatwar P., Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Shosha_Nidana&oldid=41167. Accessed January 2, 2023. </ref> In shosha due to suppression of natural urges (vegavarodhaja shosha), the same pathogenesis occurs. When a portion gets into specific parts of the [[Sharira|body]], it causes pain, diarrhea or drying up of feces, excessive pain in sides of the chest, pain in the shoulders, irritation in throat, lungs, headache, cough, dyspnea, fever, hoarseness of voice and coryza. Thereafter, having been afflicted with these wasting complications, the patient gradually gets afflicted with shosha. [Cha. Sa. [[Nidana Sthana|Nidana Sthana]] 6/7-8] Under the pathogenesis of kshayaja shosha, due to excessive sexual indulgence, shukra kshaya results in aggravation of [[Vata dosha|vata dosha]]. It further enters the related blood vessels and blood gets discharged from the seminal passage. Due to loss of semen and hemorrhage, joints loosen, the skin becomes rough or scaly, [[Sharira|body]] weakens further and [[Vayu mahabhuta|vayu]] gets vitiated. The vitiated [[Vayu mahabhuta|vayu]] spreads in the [[Sharira|body]] deficient of semen and blood. The [[Vata dosha|vata]] vitiates [[Kapha dosha|kapha]] and [[Pitta dosha|pitta]] and dries up the muscles and blood. Further, the vitiated [[Vayu mahabhuta|vayu]] expels [[Kapha dosha|kapha]] and [[Pitta dosha|pitta]] as symptoms of kasa, causing pain in the sides of the chest and shoulders, irritation of the throat. The vitiated [[Vata dosha|vata]] by aggravating [[Kapha dosha|kapha]] in the head region and replacing it with the vitiated [[Kapha dosha|kapha]] expelled from their natural locations, causes pain in joints, [[Sharira|body]] ache, anorexia and indigestion. Due to frequent cough, the lungs get damaged and hemoptysis ensues, debilitating the patient further and afflicting him with wasting complications. If untreated, the patient gradually gets afflicted with phthisis.<ref name="~~ref10~~">~~ ~~</ref> In the above pathogenesis of shosha, [[Vata dosha|vata]] drags other [[Dosha|doshas]] from their abodes and takes them out to different parts of the [[Sharira|body]] due to ashayapakarsha phenomenon.

+

In the pathogenesis of shosha (emaciation) due to excess adventures (sahasaja shosha), [[Vata dosha|vata dosha]] gets aggravated. This aggravated [[Vata dosha|vata]] with [[Kapha dosha|kapha]] residing in the lungs further afflicts [[Pitta dosha|pitta dosha]]. This causes the vitiated [[Dosha|doshas]] to spread upwards, downwards, and obliquely. A portion of this afflicted [[Dosha|dosha]] system that gets lodged in joints causes yawning, [[Sharira|body]] ache, and fever; which gets into the [[Amashaya|amashaya]] to cause [[Vyadhi|diseases]] of lungs and anorexia; that which gets into the throat causes irritation of the throat and hoarseness of voice; that which gets into the channels carrying vital breath (bronchial channels) causes dyspnea and coryza; that which gets into the head produces distress in the head. Further, a manifestation of a wound at the lung level and irregular movement of [[Vayu mahabhuta|vayu]] causes a variety of [[Vyadhi|diseases]] depending upon the organs where [[Dosha|doshas]] are carried away by [[Vata dosha|vata dosha]]. [Cha. Sa. [[Nidana Sthana|Nidana Sthana]] 6/4]<ref name="ref9">Singh R.H., Sodhi J.S. Shosha Nidana Adhyaya,verse 4. In: Khandel S.K., Godatwar P., Deole Y.S., Basisht G., eds. Charak Samhita New Edition. 1st ed. Jamnagar, Ind: CSRTSDC; 2020. https://www.carakasamhitaonline.com/index.php?title=Shosha_Nidana&oldid=41167. Accessed January 2, 2023. </ref> In shosha due to suppression of natural urges (vegavarodhaja shosha), the same pathogenesis occurs. When a portion gets into specific parts of the [[Sharira|body]], it causes pain, diarrhea or drying up of feces, excessive pain in sides of the chest, pain in the shoulders, irritation in throat, lungs, headache, cough, dyspnea, fever, hoarseness of voice and coryza. Thereafter, having been afflicted with these wasting complications, the patient gradually gets afflicted with shosha. [Cha. Sa. [[Nidana Sthana|Nidana Sthana]] 6/7-8] Under the pathogenesis of kshayaja shosha, due to excessive sexual indulgence, shukra kshaya results in aggravation of [[Vata dosha|vata dosha]]. It further enters the related blood vessels and blood gets discharged from the seminal passage. Due to loss of semen and hemorrhage, joints loosen, the skin becomes rough or scaly, [[Sharira|body]] weakens further and [[Vayu mahabhuta|vayu]] gets vitiated. The vitiated [[Vayu mahabhuta|vayu]] spreads in the [[Sharira|body]] deficient of semen and blood. The [[Vata dosha|vata]] vitiates [[Kapha dosha|kapha]] and [[Pitta dosha|pitta]] and dries up the muscles and blood. Further, the vitiated [[Vayu mahabhuta|vayu]] expels [[Kapha dosha|kapha]] and [[Pitta dosha|pitta]] as symptoms of kasa, causing pain in the sides of the chest and shoulders, irritation of the throat. The vitiated [[Vata dosha|vata]] by aggravating [[Kapha dosha|kapha]] in the head region and replacing it with the vitiated [[Kapha dosha|kapha]] expelled from their natural locations, causes pain in joints, [[Sharira|body]] ache, anorexia and indigestion. Due to frequent cough, the lungs get damaged and hemoptysis ensues, debilitating the patient further and afflicting him with wasting complications. If untreated, the patient gradually gets afflicted with phthisis.<ref name="ref9"></ref> In the above pathogenesis of shosha, [[Vata dosha|vata]] drags other [[Dosha|doshas]] from their abodes and takes them out to different parts of the [[Sharira|body]] due to ashayapakarsha phenomenon.

=== Shwasa (respiratory disorders or dyspnea) ===

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