|Section/Chapter||Indriya Sthana Chapter 10|
|Other Sections||Sutra Sthana, Nidana Sthana, Vimana Sthana, Sharira Sthana, Chikitsa Sthana, Kalpa Sthana, Siddhi Sthana|
- 1 Indriya Sthana Chapter 10, Sadyomaraneeya (Chapter on Signs of Instant death and incurable complications of several diseases)
Indriya Sthana Chapter 10, Sadyomaraneeya (Chapter on Signs of Instant death and incurable complications of several diseases)
The chapter entitled Sadyomaraneeya deals with incurable complications of several diseases which can lead to a patient to an instantaneous death. It enlists some emergency conditions for intensive care. However the many signs and symptoms listed in this chapter are manageable now by advanced medical and surgical techniques. In ancient period of Charaka Samhita, there was a no such modern techniques, the conditions were untreatable leading to death.
Keywords: Instantaneous death, fatal signs.
Symptoms and signs which indicate the definite death of the patient is called arishta. By seeing flower, smoke and cloudy weather one can expect fruit, fire and rain respectively. In the same way certain symptoms which appear before the death of the person are called arishta.(Sushruta, Sutra Sthana.28/3) Sometimes arishtas are not recognized by ignorant vaidya due to their minuscule nature or misunderstanding or by carelessness because arishta develops instantaneously before the death of an individual. Once the symptoms developed death is certain.
The dying process usually begins well before death. As that process begins, person starts on a mental path of discovery, comprehending that death will indeed occur and believing in their own mortality. Death is a personal journey that each individual approaches in their own unique way. Nothing is concrete, nothing is set in stone. There are many paths one can take on this journey but all lead to the same destination. The journey ultimately leads to the physical departure from the body. There are milestones along this journey. Some may hit only a few while another may stop at each one, taking their time along the way. Some may take months to reach their destination, others will take only days. This chapter discusses what has been observed in research by ancient scientists which predicts the impending death. The patient afflicted with these signs and symptoms does not survive more than 3 days or 7 days. A variety of physiological changes occur in the last day and hours of life.
Sanskrit text, Transliteration and English Translation
अथातः सद्योमरणीयमिन्द्रियं व्याख्यास्यामः||१||
इति ह स्माह भगवानात्रेयः||२||
athātaḥ sadyōmaraṇīyamindriyaṁ vyākhyāsyāmaḥ||1||
iti ha smāha bhagavānātrēyaḥ||2||
athAtaH sadyomaraNIyamindriyaM vyAkhyAsyAmaH||1||
iti ha smAha bhagavAnAtreyaH||2||
We shall now expound the chapter on the ‘‘signs and symptoms indicative of impending/imminent/ instantaneous death’’. Thus said Lord Atreya. [1-2]
सद्यस्तितिक्षतः प्राणाँल्लक्षणानि पृथक् पृथक्| अग्निवेश! प्रवक्ष्यामि संस्पृष्टो यैर्न जीवति||३||
sadyastitikṣataḥ prāṇāmँllakṣaṇāni pr̥thak pr̥thak| agnivēśa! pravakṣyāmi saṁspr̥ṣṭō yairna jīvati||3||
sadyastitikShataH prANA@mllakShaNAni pRuthak pRuthak| agnivesha! pravakShyAmi saMspRuShTo yairna jIvati||3||
O! Agnivesha, I shall describe separately the ‘‘signs and symptoms indicative of impending instantaneous death’’. The patient afflicted with these signs and symptoms does not survive. 
List of signs of instantaneous death
वाताष्ठीला सुसंवृद्धा तिष्ठन्ती दारुणा हृदि| तृष्णयाऽभिपरीतस्य सद्यो मुष्णाति जीवितम्||४||
पिण्डिके शिथिलीकृत्य जिह्मीकृत्य च नासिकाम्| वायुः शरीरे विचरन् सद्यो मुष्णाति जीवितम्||५||
भ्रुवौ यस्य च्युते स्थानादन्तर्दाहश्च दारुणः| तस्य हिक्काकरो रोगः सद्यो मुष्णाति जीवितम्||६||
क्षीणशोणितमांसस्य वायुरूर्ध्वगतिश्चरन्| उभे मन्ये समे यस्य सद्यो मुष्णाति जीवितम्||७||
अन्तरेण गुदं गच्छन् नाभिं च सहसाऽनिलः| कृशस्य वङ्क्षणौ गृह्णन् सद्यो मुष्णाति जीवितम्||८||
वितत्य पर्शुकाग्राणि गृहीत्वोरश्च मारुतः| स्तिमितस्यायताक्षस्य सद्यो मुष्णाति जीवितम्||९||
हृदयं च गुदं चोभे गृहीत्वा मारुतो बली| दुर्बलस्य विशेषेण सद्यो मुष्णाति जीवितम्||१०||
वङ्क्षणं च गुदं चोभे गृहीत्वा मारुतो बली| श्वासं सञ्जनयञ्जन्तोः सद्यो मुष्णाति जीवितम्||११||
नाभिं मूत्रं बस्तिशीर्षं पुरीषं चापि मारुतः| प्रच्छिन्नं जनयञ्छूलं सद्यो मुष्णाति जीवितम्||१२||
भिद्येते वङ्क्षणौ यस्य वातशूलैः समन्ततः| भिन्नं पुरीषं तृष्णा च सद्यः प्राणाञ्जहाति सः||१३||
आप्लुतं मारुतेनेह शरीरं यस्य केवलम्| भिन्नं पुरीषं तृष्णा च सद्यो जह्यात् स जीवितम्||१४||
शरीरं शोफितं यस्य वाताशोफेन देहिनः| भिन्नं पुरीषं तृष्णा च सद्यो जह्यात् स जीवितम्||१५||
आमाशयसमुत्थाना यस्य स्यात् परिकर्तिका| भिन्नं पुरीषं तृष्णा च सद्यः प्राणाञ्जहाति सः||१६||
पक्वाशयसमुत्थाना यस्य स्यात् परिकर्तिका| तृष्णा गुदग्रहश्चोग्रः सद्यो जह्यात् स जीवितम्||१७||
पक्वाशयमधिष्ठाय हत्वा सञ्ज्ञां च मारुतः| कण्ठे घुर्घुरकं कृत्वा सद्यो हरति जीवितम्||१८||
दन्ताः कर्दमदिग्धाभा मुखं चूर्णकसन्निभम्| सिप्रायन्ते च गात्राणि लिङ्गं सद्यो मरिष्यतः||१९||
तृष्णाश्वासशिरोरोगमोहदौर्बल्यकूजनैः| स्पृष्टः प्राणाञ्जहात्याशु शकृद्भेदेन चातुरः||२०||
vātāṣṭhīlā susaṁvr̥ddhā tiṣṭhantī dāruṇā hr̥di| tr̥ṣṇayā'bhiparītasya sadyō muṣṇāti jīvitam||4||
piṇḍikē śithilīkr̥tya jihmīkr̥tya ca nāsikām| vāyuḥ śarīrē vicaran sadyō muṣṇāti jīvitam||5||
bhruvau yasya cyutē sthānādantardāhaśca dāruṇaḥ| tasya hikkākarō rōgaḥ sadyō muṣṇāti jīvitam||6||
kṣīṇaśōṇitamāṁsasya vāyurūrdhvagatiścaran| ubhē manyē samē yasya sadyō muṣṇāti jīvitam||7||
antarēṇa gudaṁ gacchan nābhiṁ ca sahasā'nilaḥ| kr̥śasya vaṅkṣaṇau gr̥hṇan sadyō muṣṇāti jīvitam||8||
vitatya parśukāgrāṇi gr̥hītvōraśca mārutaḥ| stimitasyāyatākṣasya sadyō muṣṇāti jīvitam||9||
hr̥dayaṁ ca gudaṁ cōbhē gr̥hītvā mārutō balī| durbalasya viśēṣēṇa sadyō muṣṇāti jīvitam||10||
vaṅkṣaṇaṁ ca gudaṁ cōbhē gr̥hītvā mārutō balī| śvāsaṁ sañjanayañjantōḥ sadyō muṣṇāti jīvitam||11||
nābhiṁ mūtraṁ bastiśīrṣaṁ purīṣaṁ cāpi mārutaḥ| pracchinnaṁ janayañchūlaṁ sadyō muṣṇāti jīvitam||12||
bhidyētē vaṅkṣaṇau yasya vātaśūlaiḥ samantataḥ| bhinnaṁ purīṣaṁ tr̥ṣṇā ca sadyaḥ prāṇāñjahāti saḥ||13||
āplutaṁ mārutēnēha śarīraṁ yasya kēvalam| bhinnaṁ purīṣaṁ tr̥ṣṇā ca sadyō jahyāt sa jīvitam||14||
śarīraṁ śōphitaṁ yasya vātāśōphēna dēhinaḥ| bhinnaṁ purīṣaṁ tr̥ṣṇā ca sadyō jahyāt sa jīvitam||15||
āmāśayasamutthānā yasya syāt parikartikā| bhinnaṁ purīṣaṁ tr̥ṣṇā ca sadyaḥ prāṇāñjahāti saḥ||16||
pakvāśayasamutthānā yasya syāt parikartikā| tr̥ṣṇā gudagrahaścōgraḥ sadyō jahyāt sa jīvitam||17||
pakvāśayamadhiṣṭhāya hatvā sañjñāṁ ca mārutaḥ| kaṇṭhē ghurghurakaṁ kr̥tvā sadyō harati jīvitam||18||
dantāḥ kardamadigdhābhā mukhaṁ cūrṇakasannibham| siprāyantē ca gātrāṇi liṅgaṁ sadyō mariṣyataḥ||19||
tr̥ṣṇāśvāsaśirōrōgamōhadaurbalyakūjanaiḥ| spr̥ṣṭaḥ prāṇāñjahātyāśu śakr̥dbhēdēna cāturaḥ||20||
vAtAShThIlA susaMvRuddhA tiShThantI dAruNA hRudi| tRuShNayA~abhiparItasya sadyo muShNAti jIvitam||4||
piNDike shithilIkRutya jihmIkRutya ca nAsikAm| vAyuH sharIre vicaran sadyo muShNAti jIvitam||5||
bhruvau yasya cyute sthAnAdantardAhashca dAruNaH| tasya hikkAkaro rogaH sadyo muShNAti jIvitam||6||
kShINashoNitamAMsasya vAyurUrdhvagatishcaran| ubhe manye same yasya sadyo muShNAti jIvitam||7||
antareNa  gudaM gacchan nAbhiM ca sahasA~anilaH| kRushasya va~gkShaNau gRuhNan sadyo muShNAti jIvitam||8||
vitatya parshukAgrANi gRuhItvorashca mArutaH| stimitasyAyatAkShasya sadyo muShNAti jIvitam||9||
hRudayaM ca gudaM cobhe gRuhItvA  mAruto balI| durbalasya visheSheNa sadyo muShNAti jIvitam||10||
va~gkShaNaM ca gudaM cobhe gRuhItvA mAruto balI| shvAsaM sa~jjanaya~jjantoH sadyo muShNAti jIvitam||11||
nAbhiM mUtraM bastishIrShaM  purIShaM cApi mArutaH| pracchinnaM  janaya~jchUlaM sadyo muShNAti jIvitam||12||
bhidyete va~gkShaNau yasya vAtashUlaiH samantataH| bhinnaM purIShaM tRuShNA ca sadyaH prANA~jjahAti saH||13||
AplutaM mAruteneha sharIraM yasya kevalam| bhinnaM purIShaM tRuShNA ca sadyo jahyAt sa jIvitam||14||
sharIraM shophitaM yasya vAtAshophena dehinaH| bhinnaM purIShaM tRuShNA ca sadyo jahyAt sa jIvitam||15||
AmAshayasamutthAnA yasya syAt parikartikA| bhinnaM purIShaM tRuShNA ca sadyaH prANA~jjahAti saH||16||
pakvAshayasamutthAnA yasya syAt parikartikA| tRuShNA gudagrahashcograH sadyo jahyAt sa jIvitam||17||
pakvAshayamadhiShThAya  hatvA sa~jj~jAM ca mArutaH| kaNThe ghurghurakaM kRutvA sadyo harati jIvitam||18||
dantAH kardamadigdhAbhA mukhaM cUrNakasannibham| siprAyante ca gAtrANi li~ggaM sadyo mariShyataH||19||
tRuShNAshvAsashirorogamohadaurbalyakUjanaiH| spRuShTaH prANA~jjahAtyAshu shakRudbhedena cAturaH||20||
The patient of painful and fully manifested vatasthila (hard tumor caused by vitiated vata) in the cardiac region if, suffers from intense thirst, then he instantly dies.
If patient develops laxity in the calf muscles and irregularity in the structure of the nose due to the movement of abnormal vata all over the body, then he instantly dies. 
If the eye brows of patient are dislocated (drooped) and severe burning sensation in the body develops, and patient suffers from hiccup, he instantly dies..
Diminution of blood and flesh in a patient, who is suffering from distension of both the manyas (carotid regions of the neck) by the abnormal vata moving upwards leads to death. 
If a weak patient develops suffering in the groin region due to sudden aggravation of vata between the anus and the umbilicus, then he instantly dies. 
Stretching of the tip of ribs by the aggravated vata afflicting the chest of a patient, whose eyes are dilated and who feels staimitya (as if covered with a wet cloth) leads to instant death. 
Congestion/constriction of both heart and anus by strongly aggravated vata in a weak patient leads to instant death. 
If a patient develops severe dyspnea due to congestion/constriction of both groins and anus by strongly aggravated vata, he dies instantly. 
If a patient develops severe cutting pain in umbilicus, urination, top of urinary bladder, defecation caused by strongly aggravated vata, he dies instantly. 
If a patient suffering from pricking pain in the groin region caused by the vitiated vata develops diarrhea and thirst, he dies instantly. 
The patient whose entire body is already pervaded by aggravated vata, if suffers from diarrhea and thirst, dies instantly. 
The patient whose body is swollen because of vata dominant Shotharoga and suffers from diarrhea and thirst, dies instantly 
The patient having cutting pain originated from Amashaya (stomach including the small-intestine) suffers from diarrhea and thirst, dies instantly. 
The patient having cutting pain originated from Pakvashaya (large intestine) suffers from thirst and severe anal spasm, dies instantly. 
If abnormal vata having its site of manifestation in Pakvashaya (large intestine) causes unconsciousness and develops stertorious breathing (obstruction of breathing by Kapha) in the throat, the patient dies instantly.  Appearance of teeth as if adhered with mud, face as if covered with ashes and excessive perspiration, are signs of the patient who will die soon. 
Appearance of diarrhea in a patient having thirst, dyspnea, Shiroroga (headache), unconsciousness, debility and groaning sound from the throat are signs of the patient who will die soon. 
तत्र श्लोकः- एतानि खलु लिङ्गानि यः सम्यगवबुध्यते| स जीवितं च मर्त्यानां मरणं चावबुध्यते||२१||
tatra ślōkaḥ- ētāni khalu liṅgāni yaḥ samyagavabudhyatē| sa jīvitaṁ ca martyānāṁ maraṇaṁ cāvabudhyatē||21||
tatra shlokaH- etAni khalu li~ggAni yaH samyagavabudhyate| sa jIvitaM ca martyAnAM maraNaM cAvabudhyate||21||
The physician who perfectly comprehends these signs can very well anticipate the survival or death of the patient. 
- Excessively vitiated vata can cause immediate death.
- Disorders associated with excessive thirst and diarrhea indicating severe dehydration can cause immediate death.
Fundamental to ensuring quality palliative and end-of-life care is a focus on four broad domains:
- physical symptoms;
- psychological symptoms;
- social needs that include interpersonal relationships, care giving, and economic concerns; and
- spiritual needs
Standardized methods for conducting a comprehensive assessment focus on evaluating the patient’s condition in all four domains affected by illness: physical, psychological, social, and spiritual.
Regarding social needs, health care providers should assess the status of important relationships, financial burdens, care giving needs, and access to medical care.
Especially when an illness is life-threatening, there are many emotionally charged and potentially conflict-creating moments, collectively called "bad news" situations, in which empathic and effective communication skills are essential.
Physical Symptoms and Their Management- Great emphasis has been placed on addressing dying patient’s pain. Some institutions have made pain assessment a fifth vital sign to emphasize its importance. The most common physical and psychological symptoms among all terminally ill patients include pain, fatigue, insomnia, anorexia, dyspnea, depression, anxiety, and nausea and vomiting. In the last days of life, terminal delirium is also common. Assessment of patients with advanced cancer has shown that patients experienced different physical and psychological symptoms.
The following signs are observed contemporarily that can be related with signs enlisted in this chapter.
Table 1: Signs of Impending Death1
|Cardiac and Circulation Changes|
|Decreased blood perfusion||Skin may become mottled and discolored. Mottling and cyanosis of the upper extremities appear to indicate impending death versus such changes in the lower extremities.||Provide good skin care. Turn patient every 2-3 hours if this does not cause discomfort. Lotion to back and extremities. Support extremities with soft pillows.|
|Decreased cerebral perfusion||Decreased level of consciousness or terminal delirium.Drowsiness/disorientation||Orient patient gently if tolerated and this is not upsetting. Allow pt. to rest.|
|Decrease in cardiac output and intravascular volume||Tachycardia Hypotension Central and peripheral cyanosis and peripheral cooling.||Comfort measures. Space out activities.|
|Decreased urinary output||Possible urinary incontinence.Concentrated urine.||Keep patient clean and dry. Place a catheter if skin starts to break down or if patient is large and difficult to change diapers and linen.|
|Food and Fluids|
|Decreased interest in food and fluid.||Weight loss/dehydration||Do not force fluid or foods.Provide excellent mouth care.|
|Swallowing difficulties||Food pocketed in cheeks or mouth/choking with eating/coughing after eating||Soft foods and thickened fluids (e.g. nectar) as tolerated. Stop feeding patient if choking or pocketing food.|
|Skin may become mottled or discolored.||Patches of purplish or dark pinkish color can be noted on back and posterior arms/legs.||Keep sheets clean and dry-avoid paper directly to skin. Apply lotion as tolerated.|
|Decubitusulcers may develop from pressure of being bedbound, decreased nutritional status.||Red spots to bony prominences are first signs of Stage I decubiti and open sores may develop.|| Relieve pressure to bony prominences or other areas of breakdown with turning and positioning Q2 hrs if tolerated. If patient has increased pain or discomfort with position changes, decrease the frequency.
Special mattress as needed.Duoderm or specialized skin patch to Stage I-II ulcers. Change Q5-7 days or as needed. Goals of wound care for Stage III and IV decubiti should be to promote comfort and prevent worsening rather than healing since healing most likely will not occur.Consider application of specialized products such as charcoal or metronidazole paste (compounded) if odor present.
|Retention of secretions in the pharynx and the upper respiratory tract.||Noisy respirations - usually no cough or weak cough.||Head of bed up at 45 degrees. Can fold small soft pillow or towel behind neck for extra support.|
|Dyspnea||Shortness of breath||Oxygen at 2-3 liters may help for some patients and often helps families to feel better. Link to Dyspnea module|
|Cheyne-Stokes respirations||Notable changes in breathing.||A gentle fan blowing toward the patient may provide relief.Educate families that this is normal as the patient is dying.|
|Profound weakness and fatigue.||Drowsy for extended periods. Sleeping more.||This is normal. Educate family.|
|Disoriented with respect to time and a severely limited attention span.||More withdrawn and detached from surroundings. May appear to be in a comatose-like state.||This is normal. Educate family.|
|Patient may speak to persons who have already died or see places others cannot see.||Family may think these are hallucinations or a drug reaction.||If patient appears frightened may need to treat with medication. Otherwise, educate family that this is normal and common|
- Transition to Death - End of Life Curriculum - Stanford University; http://endoflife.stanford.edu/M06_last48hr/signs_imp_death.htm
सद्योमरणीयमिन्द्रियं- sadyōmaraṇīyamindriyaṁ - signs and symptoms indicative of impending/imminent instantaneous Death’’. सद्यस्तितिक्षतः - sadyastitikṣataḥ -‘‘signs and symptoms indicative of impending instantaneous Death’’ वाताष्ठीला- vātāṣṭhīlā- hard tumour caused by vitiated vata सुसंवृद्धा - susaṁvr̥ddhā - fully manifested तिष्ठन्ती -tiṣṭhantī -resides दारुणा- dāruṇā -severe हृदि - hr̥di- cardiac region तृष्णयाऽभिपरीतस्य -tr̥ṣṇayā'bhiparītasya- intense thirst पिण्डिके- piṇḍikē- calf muscles शिथिलीकृत्य- śithilīkr̥tya- laxity जिह्मीकृत्य च नासिकाम्-- jihmīkr̥tya ca nāsikām - irregularity in the structure of the nose विचरन् – vicaran- movement सद्यो मुष्णाति जीवितम्- sadyō muṣṇāti jīvitam भ्रुवौ – bhruvau- eye brows च्युते- cyutē- Drooping स्थानादन्तर्दाहश्च sthānādantardāhaśca – burning sensation in the body दारुण-dāruṇaḥ - excessive हिक्का -hikkā -hiccup. क्षीणशोणितमांसस्य -kṣīṇaśōṇitamāṁsasya -diminution of blood and flesh - वायुरूर्ध्वगतिश्चरन् – vāyurūrdhvagatiścaran -the abnormal vata moving upwards मन्ये - manyē - carotid regions of the neck गुदं- gudaṁ- anus नाभिं - nābhiṁ - umbilicus सहसाऽनिलः - sahasā'nilaḥ sudden aggravation of vata - कृशस्य - kr̥śasya - weak वङ्क्षणौ - vaṅkṣaṇau- groin region गृह्णन् - gr̥hṇan - affliction वितत्य – vitatya- Stretching पर्शुकाग्राणि - parśukāgrāṇi - trips of ribs गृहीत्वोरश्च - gr̥hītvōraśca - afflicting the chest मारुतः - mārutaḥ- vata स्तिमित- staimitya -as if covered with a wet cloth हृदयं - hr̥dayaṁ - heart चोभे cōbhē - both गुदं -gudaṁ - anus बली - balī -strongly विशेषेण- viśēṣēṇa - special श्वासं - śvāsaṁ - dyspnoea नाभिं- nābhiṁ - umblicus मूत्रं -mūtraṁ- urine बस्तिशीर्षं - bastiśīrṣaṁ - kidneys पुरीषं - purīṣaṁ - feces प्रच्छिन्नं जनयञ्छूलं -pracchinnaṁ janayañchūlaṁ - production of cutting - pain भिद्येते – bhidyētē –pricking pain समन्ततः - samantataḥ - suffering भिन्नं पुरीषं - bhinnaṁ purīṣaṁ -diarrhoea आप्लुतं - āplutaṁ - pervaded शरीरं - śarīraṁ -body शोफितं - śōphitaṁ - swollen वाताशोफेन - vātāśōphēna - sotharoga देहिनः - dēhinaḥ - body आमाशयसमुत्थाना – āmāśayasamutthānā - originated from stomach including the small-intestine परिकर्तिका – parikartikā – cutting type of pain पक्वाशयसमुत्थाना - pakvāśayasamutthānā originated from large intestine पक्वाशय = pakvāśayam – large intestine हत्वा सञ्ज्ञां – hatvā sañjñāṁ - loss of consciousness कण्ठे - kaṇṭhē - the throat घुर्घुरकं - ghurghurakaṁ - stertorious breathing (obstruction of breathing by kapha) सद्यो - sadyō - acute दन्ताः - dantāḥ - teeth कर्दमदिग्धाभा - kardamadigdhābhā - adhered with mud मुखं - mukhaṁ - face चूर्णकसन्निभम् -cūrṇakasannibham - ashes and excessive perspiration शिरोरोग - śirōrōga -headache मोह - mōha - unconsciousness दौर्बल्य - daurbalya - debility कूजनैः - kūjanaiḥ - groaning sound from the throat प्राणाञ्जहात्याशु prāṇāñjahātyāśu-kills individuals spontaneously शकृद्भेदेन - śakr̥dbhēdēna - diarrhea/loose faecal matter चातुरः - cāturaḥ - patient